mperor he crowned her as empress, and with the
applause of the people gave her the name of Euphemia. He had a nephew born
at Tauresium, a village of Dardania, near Bederiana. He was called Uprauda
in his own land; his father was Istock, his mother Vigleniza. The Romans
changed these Teuton names to Justinian, Sabbatius, and Vigilantia.
Uprauda, the Upright, was the future emperor Justinian.
The accession of Justin was received with universal joy; and the new
emperor at once sent a high officer, Gratus, count of the sacred
consistory, to announce it to Pope Hormisdas, with a letter in which he
said that "John, who had succeeded as bishop of Constantinople, and the
other bishops assembled there from various regions, having written to your
Holiness for the unity of the churches, have earnestly besought us also to
address our imperial letters to your Beatitude. We entreat you, then, to
assist the desires of these most reverend prelates, and by your prayers to
render favourable the divine majesty to us and the commonwealth, the
government of which has been entrusted to us by God."[101]
The count Justinian also wrote to Pope Hormisdas that "the divine mercy,
regarding the sorrows of the human race, had at length brought about this
time of desire. Thus I am free to write to your apostolate, our Lord, the
emperor, desiring to restore the churches to unity. A great part has been
already done. It only requires to obtain the consent of your Beatitude
respecting the name of Acacius. For this reason his majesty has sent to you
my most particular friend Gratus, a man of the highest rank, that you might
condescend to come to Constantinople for the restoration of concord, or at
least hasten to send bishops hither, for the whole world in our parts is
impatient for the restoration of unity."[102]
The result was that Pope Hormisdas held a council at Rome in 518, at which
all that had been done by his predecessors, the Popes Simplicius, Felix,
Gelasius, and Symmachus, was carefully reviewed, and all present decreed
that the eastern Church should be received into communion with the
Apostolic See, if they condemned the schismatic Acacius, entirely effacing
his name, and also expunged from the diptychs Euphemius and Macedonius, as
involved in the same guilt of schism. And a pontifical legation was then
named to carry out the desire of the council, and they bore with them an
instruction, from which they might not depart by a hair's-breadth.
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