researches and for
large speculations. It is written also in an admirable spirit, equally
remote from levity and bigotry, serious and earnest, yet tolerant and
impartial. It is, therefore, with the greatest pleasure that we now see
this book take its place among the English classics. Of the translation
we need only say that it is such as might be expected from the skill,
the taste, and the scrupulous integrity of the accomplished lady who, as
an interpreter between the mind of Germany and the mind of Britain, has
already deserved so well of both countries.

The subject of this book has always appeared to us singularly
interesting. How it was that Protestantism did so much, yet did no more,
how it was that the Church of Rome, having lost a large part of Europe,
not only ceased to lose, but actually regained nearly half of what she
had lost, is certainly a most curious and important question; and on
this question Professor Ranke has thrown far more light than any other
person who has written on it.

There is not, and there never was on this earth, a work of human policy
so well deserving of examination as the Roman Catholic Church. The
history of that Church joins together the two great ages of human
civilization. No other institution is left standing which carries the
mind back to the times when the smoke of sacrifice rose from the
Pantheon, and when camelopards and tigers bounded in the Flavian
amphitheatre. The proudest royal houses are but of yesterday, when
compared with the line of the Supreme Pontiffs. That line we trace back
in an unbroken series, from the Pope who crowned Napoleon in the
nineteenth century to the Pope who crowned Pepin in the eighth; and far
beyond the time of Pepin the august dynasty extends, till it is lost in
the twilight of fable. The republic of Venice came next in antiquity.
But the republic of Venice was modern when compared with the Papacy; and
the republic of Venice is gone, and the Papacy remains. The Papacy
remains, not in decay, not a mere antique, but full of life and youthful
vigor. The Catholic Church is still sending forth to the farthest ends
of the world missionaries as zealous as those who landed in Kent with
Augustine, and still confronting hostile kings with the same spirit with
which she confronted Attila. The number of her children is greater than
in any former age. Her acquisitions in the New World have more than
compensated for what she has lost in the Old. Her spiritual