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t to return to it. I call it _effort_; you may, if you prefer, call it will; at all events the man was aware of himself as nominative of a verb to _cling to,_ (in the future tense) _return to,_ to _choose as against some other alternative_; as nominative of a verb briefly, _to like_ or _love._ And the accusative of these verbs would be the landscape. But unless the man's contemplation was thus shot with similar ideas of some action or choice of his own, he would express the situation by saying "this landscape _is_ awfully beautiful." This IS. I want you to notice the formula, by which the landscape, ceasing to be the accusative of the man's looking and thinking, becomes the nominative of a verb _to be so-and-so._ That grammatical transformation is the sign of what I have designated, in philosophical language, _as the merging of the activities of the subject in the object._ It takes place already in the domain of simple sensation whenever, instead of saying "_I_ taste or _I_ smell something nice or nasty" we say--"_this thing_ tastes or smells nice or nasty." And I have now shown you how this tendency to put the cart before the horse increases when we pass to the more complex and active processes called perception; turning "I measure this line"--"I compare these two angles" into "this line _extends_ from A to B"--"these two angles _are equal_ to two right angles." But before getting to the final inversion--"this landscape _is_ beautiful" instead of "_I_ like this landscape"--there is yet another, and far more curious merging of the subject's activities in the qualities of the object. This further putting of the cart before the horse (and, you will see, attributing to the cart what only the horse can be doing!) falls under the head of what German psychologists call _Einfuehlung,_ or "Infeeling"--which Prof. Titchener has translated _Empathy._ Now this new, and comparatively newly discovered element in our perception of shape is the one to which, leaving out of account the pleasantness of mere colour and sound sensations as such, we probably owe the bulk of whatever satisfaction we connect with the word Beautiful. And I have already given the Reader an example of such Empathy when I described the landscape seen by the man on the hill as consisting of a skyline "_dropping down merely to rush up again in rapid concave curves_"; to which I might have added that there was also a plain which _extended,_ a valley which _woun
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