would lead us to observe this ordinance every Lord's day.
(Acts xx. 7.)
(2) _What ought to be the character of the meeting at which the saints
are assembled for the breaking of bread?_
_Ans._ As in this ordinance we show forth our common participation in
all the benefits of our Lord's death, and our union to Him and to each
other (1 Cor. x. 16, 17), opportunity ought to be given for the exercise
of the gifts of teaching or exhortation, and communion in prayer and
praise. (Rom. xii. 4-8; Eph. iv. 11-16.) The manifestation of our common
participation in each other's gifts cannot be fully given at such
meetings, if the whole meeting is, necessarily, conducted by one
individual. This mode of meeting does not, however, take off from those
who have the gifts of teaching or exhortation the responsibility of
edifying the church as opportunity may be offered.
(3) _Is it desirable that the bread should be broken at the Lord's
Supper by one of the elders, or should each individual of the body break
it for himself?_
_Ans._ Neither way can be so decidedly proved from Scripture that we are
warranted in objecting to the other as positively unscriptural, yet--
(1) The letter of Scripture seems rather in favour of its being done by
each brother and sister (1 Cor. x. 16, 17): "The bread which _we
break."_
(2) Its being done by each of the disciples is more fitted to express
that we all, by our sins, have broken the body of our Lord.
(3) By attending to the ordinance in this way, we manifest our freedom
from the common error that the Lord's Supper must be administered by
some particular individual, possessed of what is called a ministerial
character, instead of being an act of social worship and obedience.
APPENDIX N
THE WISE SAYINGS OF GEORGE MULLER
FEW who have not carefully read the Narrative of Mr. Muller and the
subsequent Reports issued year by year, have any idea of the large
amount of wisdom which there finds expression. We give here a few
examples of the sagacious and spiritual counsels and utterances with
which these pages abound.
THE BODY.
CARE OF THE BODY.
I find it a difficult thing, whilst caring for the body, not to neglect
the soul. It seems to me much easier to go on altogether regardless of
the body, in the service of the Lord, than to take care of the body, in
the time of sickness, and not to neglect the soul, especially in an
affliction like my present one, when the head allows but littl
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