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him what he was: Stainless uprightness, child-like simplicity, business-like precision, tenacity of purpose, boldness of faith, habitual prayer, and cheerful self-surrender. His _holy living_ was a necessary condition of his _abundant serving,_ as seems so beautifully hinted in the seventeenth verse of the ninetieth Psalm: "Let the _beauty of the Lord our God be upon us,_ And _establish Thou the work of our hands upon us."_ How can the work of our hands be truly established by the blessing of our Lord, unless His beauty also is upon us--the beauty of His holiness transforming our lives and witnessing to His work in us? So much for the backward look. We must not close without a forward look also. There are two remarkable sayings of our Lord which are complements to each other and should be put side by side: [Transcriber's note: The following two paragraphs are printed side-by-side in two columns.] "If any man will come after Me, let him deny himself and take up his cross and follow Me." "If any man serve Me, let him follow Me; and where I am, there shall also my servant be. If any man serve Me, him will My Father honour." One of these presents the cross, the other the crown; one the renunciation, the other the compensation. In both cases it is, "Let him follow Me"; but in the second of these passages the following of Christ _goes further than the cross of Calvary;_ it reaches through the sepulchre to the Resurrection Life, the Forty Days' Holy Walk in the Spirit, the Ascension to the Heavenlies, the session at the Right Hand of God, the Reappearing at His Second Coming, and the fellowship of His final Reign in Glory. And two compensations are especially made prominent: first, the _Eternal Home with Christ;_ and, second the _Exalted Honour from the Father._ We too often look only at the cross and the crucifixion, and so see our life in Christ only in its oneness with Him in suffering and serving; we need to look beyond and see our oneness with Him in recompense and reward, if we are to get a complete view of His promise and our prospect. Self-denial is not so much an _impoverishment_ as a _postponement:_ we make a sacrifice of a present good for the sake of a future and greater good. Even our Lord Himself was strengthened to endure the cross and despise the shame by the joy that was set before Him and the glory of His final victory. If there were seven steps downward in humiliation, there are
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