and that, as a child of God, he
could stand against the wiles of the devil only by putting on the whole
armour of God. The pavilion of God is the saint's place of rest; the
panoply of God is his coat of mail. Grace does not at once remove or
overcome all tendencies to evil, but, if not _eradicated,_ they are
_counteracted_ by the Spirit's wondrous working. Peter found that so
long as his eye was on His Master he could walk on the water. There is
always a tendency to sink, and a holy walk with God, that defies the
tendency downward, is a divine art that can neither be learned nor
practised except so long as we keep 'looking unto Jesus': that look of
faith counteracts the natural tendency to sink, so long as it holds the
soul closely to Him. This man of God felt his risk, and, sore as this
trial was to him, he prayed not so much for its removal as that he might
be kept from any open dishonour to the name of the Lord, beseeching God
that he might rather die than ever bring on Him reproach.
Mr. Muller's journal is not only a record of his outer life of
consecrated labour and its expansion, but it is a mirror of his inner
life and its growth. It is an encouragement to all other saints to find
that this growth was, like their own, in spite of many and formidable
hindrances, over which only grace could triumph. Side by side with
glimpses of habitual conscientiousness and joy in God, we have
revelations of times of coldness and despondency. It is a wholesome
lesson in holy living that we find this man setting himself to the
deliberate task of _cultivating obedience and gratitude;_ by the culture
of obedience growing in knowledge and strength, and by the culture of
gratitude growing in thankfulness and love. Weakness and coldness are
not hopeless states: they have their divine remedies which strengthen
and warm the whole being.
Three entries, found side by side in his journal, furnish pertinent
illustration and most wholesome instruction on this point. One entry
records his deep thankfulness to God for the privilege of being
permitted to be His instrument in providing for homeless orphans, as he
watches the little girls, clad in clean warm garments, pass his window
on their way to the chapel on the Lord's day morning. A second entry
records his determination, with God's help, to send no more letters in
parcels because he sees it to be a violation of the postal laws of the
land, and because he desires, as a disciple of the Lor
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