349

Sect. 171. General Constructive Character of Absolute Idealism 349
Sect. 172. The Great Outstanding Problems of Absolutism 351
Sect. 173. The Greek Philosophers and the Problem of Evil. The
Task of the New Absolutism 352
Sect. 174. The Beginning of Absolute Idealism in Kant's Analysis
of Experience 354
Sect. 175. Kant's Principles Restricted to the Experiences which
they Set in Order 356
Sect. 176. The Post-Kantian Metaphysics is a Generalization of
the Cognitive and Moral Consciousness as Analyzed
by Kant. The Absolute Spirit 358
Sect. 177. Fichteanism, or the Absolute Spirit as Moral Activity 360
Sect. 178. Romanticism, or the Absolute Spirit as Sentiment 361
Sect. 179. Hegelianism, or the Absolute Spirit as Dialectic 361
Sect. 180. The Hegelian Philosophy of Nature and History 363
Sect. 181. Resume. Failure of Absolute Idealism to Solve the
Problem of Evil 365
Sect. 182. The Constructive Argument for Absolute Idealism is
Based upon the Subjectivistic Theory of Knowledge 368
Sect. 183. The Principle of Subjectivism Extended to Reason 371
Sect. 184. Emphasis on Self-consciousness in Early Christian
Philosophy 372
Sect. 185. Descartes's Argument for the Independence of the
Thinking Self 374
Sect. 186. Empirical Reaction of the English Philosophers 376
Sect. 187. To Save Exact Science Kant Makes it Dependent on Mind 377
Sect. 188. The Post-Kantians Transform Kant's Mind-in-general
into an Absolute Mind 380
Sect. 189. The Direct Argument. The Inference from the Finite
Mind to the Infinite Mind 382
Sect. 190. The Realistic Tendency in Absolute Idealism 385
Sect. 191. The Conception of Self-consciousness Central in the
Ethics of Absolute Idealism. Kant 386
Sect. 192. Kantian Ethics Supplemented through the Conceptions of
Universal and Objective Spirit 388
Sect