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"Know thyself," "Not too much of anything,"[595] and "Be a surety, trouble is near;"[596] so much did they admire compactness and simplicity of speech, combining brevity with shrewdness of mind. And is not the god himself short and concise in his oracles? Is he not called Loxias,[597] because he prefers ambiguity to longwindedness? And are not those who express their meaning by signs without words wonderfully praised and admired? As Heraclitus, when some of the citizens asked him to give them his opinion about concord, got on the platform, and took a cup of cold water, and put some barley-meal in it, and stirred it up with penny-royal, thus showing them that it is being content with anything, and not needing costly dainties, that keeps cities in peace and concord. Scilurus, the king of the Scythians, left eighty sons, and on his death-bed asked for a bundle of sticks, and bade his sons break it when it was tied together, and when they could not, he took the sticks one by one and easily broke them all up: thus showing them that their harmony and concord would make them strong and hard to overthrow, while dissension would make them feeble and insecure. Sec. XVIII. If then anyone were continually to recollect and repeat these or similar terse sayings, he would probably cease to be pleased with idle talk. As for myself, when I consider of what importance it is to attend to reason, and to keep to one's purpose, I confess I am quite put out of countenance by the example of the slave of Pupius Piso the orator. He, not wishing to be annoyed by their prating, ordered his slaves merely to answer his questions, and not say a word more. On one occasion wishing to pay honour to Clodius who was then in power, he ordered him to be invited to his house, and provided for him no doubt a sumptuous entertainment. At the time fixed all the guests were present except Clodius, for whom they waited, and the host frequently sent the slave who used to invite guests to see if he was coming, but when evening came, and he was now quite despaired of, he said to his slave, "Did you not invite him?" "Certainly," said the slave. "Why then has he not come?" said the master. "Because he declined," said the slave. "Why then did you not tell me of it at once?" said the master. "Because you never asked me," said the slave. This was a Roman slave. But an Athenian slave "while digging will tell his master on what terms peace was made." So great is the force
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