"Know thyself," "Not too much of
anything,"[595] and "Be a surety, trouble is near;"[596] so much did
they admire compactness and simplicity of speech, combining brevity with
shrewdness of mind. And is not the god himself short and concise in his
oracles? Is he not called Loxias,[597] because he prefers ambiguity to
longwindedness? And are not those who express their meaning by signs
without words wonderfully praised and admired? As Heraclitus, when some
of the citizens asked him to give them his opinion about concord, got on
the platform, and took a cup of cold water, and put some barley-meal in
it, and stirred it up with penny-royal, thus showing them that it is
being content with anything, and not needing costly dainties, that keeps
cities in peace and concord. Scilurus, the king of the Scythians, left
eighty sons, and on his death-bed asked for a bundle of sticks, and bade
his sons break it when it was tied together, and when they could not, he
took the sticks one by one and easily broke them all up: thus showing
them that their harmony and concord would make them strong and hard to
overthrow, while dissension would make them feeble and insecure.
Sec. XVIII. If then anyone were continually to recollect and repeat these
or similar terse sayings, he would probably cease to be pleased with
idle talk. As for myself, when I consider of what importance it is to
attend to reason, and to keep to one's purpose, I confess I am quite put
out of countenance by the example of the slave of Pupius Piso the
orator. He, not wishing to be annoyed by their prating, ordered his
slaves merely to answer his questions, and not say a word more. On one
occasion wishing to pay honour to Clodius who was then in power, he
ordered him to be invited to his house, and provided for him no doubt a
sumptuous entertainment. At the time fixed all the guests were present
except Clodius, for whom they waited, and the host frequently sent the
slave who used to invite guests to see if he was coming, but when
evening came, and he was now quite despaired of, he said to his slave,
"Did you not invite him?" "Certainly," said the slave. "Why then has he
not come?" said the master. "Because he declined," said the slave. "Why
then did you not tell me of it at once?" said the master. "Because you
never asked me," said the slave. This was a Roman slave. But an Athenian
slave "while digging will tell his master on what terms peace was made."
So great is the force
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