he had come from St. Albans. Long did he wait
for an opportunity of carrying away the sacred bones, until one winter's
night he found means of removing them from the shrine wherein they were
kept, and packing them in a chest, which he gave to an English merchant
whom he knew, bidding him take it to St. Albans. He said that it
contained books which the Abbot had lent him, and which he was now
returning; he added that he would shortly bring the key himself, or, if
he could not come himself, would send it by a messenger. Together with
the chest, which in due course was delivered, a letter was sent
detailing the circumstances of his pious fraud; this was read by the
Abbot in chapter, to the great joy of the brethren. Egwin shortly after
this obtained leave to make a journey to England, and when safely in the
Abbey he wrote to the monks at Owense, telling them what he had done.
Some of them denounced him as guilty of sacrilege, others justified his
action. When he opened the chest in the chapter-house at St. Albans
miraculous cures were wrought on many who were infirm, both in the Abbey
and in the town.

5. #Eadfrith.# This Abbot was handsome in person, but despicable in his
deeds. He never attended the services in the choir. During his time
Wulfa, the prior, built an oratory in honour of Germanus on the spot
where the rude dwelling he had occupied when visiting St. Albans lay in
ruins. After Wulfa's death Eadfrith saw the error of his ways, resigned
his office, became a hermit, and died a holy man.

No new Abbot was appointed for a year, as the monks were divided into
two parties in favour of rival candidates.

6. #Wulsin.# The bishop after a time intervened and put an end to the
dissension, and the monks unanimously elected Wulsin, or Ulsinus. He
helped the inhabitants of the town to build the three churches of St.
Michael, St. Stephen, and St. Peter (see Appendix). He died holy and
full of days.

7. #AElfric.# This Abbot purchased of King Eadgar a large fishpond which
was too near the Abbey to be pleasant; he drained it, leaving only a
small pool of water and a bed of reeds, converting the rest of it into
gardens. He translated into Saxon some of the historical books of the
Old Testament. His doctrine on the Lord's Supper, as expounded in a
letter to Wulfstan, Bishop of Sherborne, which is preserved at Exeter,
was identical with that of the twenty-eighth Article of Religion. He
died "full of days, eminent for sanctit