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efore her towards the town. He, however, rallied his forces and retreated in good order to London, though he had to leave Henry behind him. The royal party went to the Abbey, where they were enthusiastically received by the monks, who chanted thanksgivings for the victory; they were led to the high altar and to the shrine of St. Alban. But the victorious troops, being little better than barbarians, flushed with unexpected victory, committed fearful excesses in the town, and even plundered the Abbey. Hitherto Abbot John had been a strong partisan of the Lancastrians, but the treatment he received turned him into a staunch Yorkist. Edward IV. when he came to the throne granted the Abbot the right to hear and try all causes, even treason, with full power of sentencing to death. The Abbots continued to exercise these powers till 1533. In 1462 the Abbot presented a petition to the King, setting forth the impoverished state of the Abbey; this led to further powers being granted to the Abbot. Wheathampstead had been ordained in 1382 and, according to canon law, must have been twenty-five years of age, so he must have been over a hundred and five when he died in 1463. He, as we have seen (Chap. I.), made many changes for the worse in the fabric of the church; the character of the work was partly due to the time in which he lived, for the age of great architecture was over, and partly to lack of funds. 35. #William Alban# (1464-1476). 36. #William of Wallingford# (1476-1484). This Abbot's name will be remembered because the high altar screen was his work, and is generally called Wallingford's screen. It is said that his management of the revenues of the Abbey was prudent, and that he was energetic in defending his rights; but it would seem that he was not equally energetic in repressing irregularities within its walls. During the interregnum that followed his tenure of office things went on from bad to worse, so that the Archbishop sent a monition to the Abbey reciting a bull which had been sent to him as legate. This bull directed the Archbishop to visit all the larger monasteries in which he had reason to suspect that evil practices prevailed, and the Archbishop threatens to visit St. Albans because he has heard of cases of simony, usury, lavish expenditure, and immorality. He says unless within sixty days things are reduced to order, not only in the monastery but also in the nunneries of Pre and Sopwell and other cells, he
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