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shared with some younger missionary. Kohloff, who was one of these, related in after years how plain their diet was. Some tea in a jug, with boiling water poured over it and dry bread broken into it, formed the breakfast, which lasted five minutes; dinner, at one, was of broth or curry; and at eight at night they had some meal or gruel. If wine were sent them, it was reserved for the communions or for the sick. Swartz only began, very late in life, to take a single glass in the middle of his Sunday services. Every morning he assembled his native catechists at early prayer, and appointed them their day's work. "You go there." "You do this." "You call on such and such families." "You visit such a village." About four o'clock they returned and made their report, when their master took them all with him to the churchyard or some public place, or to the front of the Mission-house, according to the season of the year, and there sat either expounding the Scriptures to those who would come and listen, or conversing with inquirers and objectors among the heathen. His manner was mild, sometimes humorous, but very authoritative, and he would brook neither idleness nor disobedience. Over his Christian flock his authority was as complete as ever that of Samuel could have been as a judge. If any of them did wrong, the alternative was-- "Will you go to the Rajah's court, or be punished by me?" "O Padre, you punish me!" was always the reply. "Give him twenty strokes," said the Padre, and it was done. The universal confidence in the Padre, felt alike by Englishmen and Hindoos, was inestimable in procuring and carrying out regulations for the temporal prosperity of the peasantry at Tanjore, under the Board which had pretty well taken the authority out of the hands of the inefficient and violent Ameer Singh. Districts that, partly from misery, had become full of thieves, were brought into order, and the thieves themselves often became hopeful converts, and endured a good deal of persecution from their heathen neighbours. His good judgment in dealing with all classes, high and low, English or native, does indeed seem to have been wonderful, and almost always to have prevailed, probably through his perfect honesty, simplicity, and disinterestedness. The converts in Tinnevelly became more and more numerous, and Sattianadem had been ordained to the ministry, Lutheran fashion, by the assembly of the presbytery at Tran
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