way from the presence of Tangaloa. As soon, however, as
he reached a fresh place and thought of remaining there, he saw the
terrible eye of Tangaloa looking down on him. Off he went to another
village or another island, but still the piercing eye of Tangaloa
followed him, until he reached the district to which I have referred,
and where the dreaded eye was no longer visible.
21. PILI MA LE MAA--_The lizard and the stone._
These were the names of twin gods, and worshipped at certain villages
in time of war, famine, and pestilence. The month of May was a
specially fixed time for prayers, and food offerings. The lizard was
the guiding incarnation, and carefully watched in times of war. If in
going to battle a lizard was seen darting _across_ the road, they
returned at once. If it ran ahead, however, they were cheered, and
went right on to meet the enemy.
Another plan in searching for an omen was to plait cocoa-nut leaves
and cover the middle post of the great house, from the floor to the
ridge pole, and there the chiefs sat and watched. If a lizard from the
roof came _straight_ down on the matting, that was a good sign; but if
it came down zigzag, the omen was bad, and fighting suspended. Before
going to the fight they met and were sprinkled with cocoa-nut juice by
the priest, each at the same time uttering the prayer, "May the road I
take flow with blood."
22. STONES.
1. Two unchiselled "smooth stones of the stream" were kept in a temple
at one of the villages, and guarded with great care. No stranger or
over-curious person was allowed to go near the place, under penalty of
a beating from the custodians of these gods. They represented good and
not malicious death-causing gods. The one made the yams, bread,
fruit, and cocoa-nuts, and the other sent fish to the nets.
2. Another stone was carefully housed in another village as the
representative of a rain-making god. When there was over-much rain,
the stone was laid by the fire and kept heated till fine weather set
in. In a time of drought, the priest and his followers dressed up in
fine mats, and went in procession to the stream, dipped the stone and
prayed for rain.
3. In a road leading to village plantations a stone stood which was
said to have been a petrified coward. He and his brother entered into
compact that they would be brave in battle, and implored their god
that if either fled that one should be changed into a stone. The day
came, the battle w
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