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swayed by the magic spell of Carlyle, whose fierce and fervid genius, for good or for evil, told so strongly on his contemporaries. Ruskin is yet more deeply imbued with his master's philosophy than those other gifted and widely influential teachers, Maurice and Kingsley; and yet perhaps he is more strongly and sturdily independent in his individuality than either, while the unmatched English of his prose style differs not less widely from the rugged strength of Carlyle than from the mystical involution of Maurice and the vehement and, as it were, breathless, yet vivid and poetic, utterance of Kingsley. When every defect has been admitted that is chargeable against one or all of this group of sincere and stalwart workers, it must be allowed that their power on their countrymen has been largely wielded for good. Particularly is this the case with Ruskin, whose influence has reached and ennobled many a life that, from pressure of sordid circumstances, was in great need of such help as his spirituality of tone, and deeply felt reverential belief in the Giver of all good and Maker of all beauty, could afford. [Illustration: Dean Stanley.] [Illustration: "I was sick, and ye visited me."] We have preferred not to dwell on one department of literature which, like every other, has received great additions during our period--that of religious controversy. A large portion of such literature is in its very nature ephemeral; and some of the disputes which have engaged the energies even of our greatest masters in dialectics have not been in themselves of supreme importance; but many points of doctrine and discipline have been violently canvassed among professing Christians, and attacks of long-sustained vigour and virulence have been made on almost every leading article of the Christian creed by the avowed enemies or the only half-hostile critics of the Church, which the champions of Scripture truth have not been backward to repel. Amid all this confusion and strife of assault and resistance one thing stands out clearly: Christianity and its progress are more interesting to the national mind than ever before. It has been well, too, that through all those fifty years a large-minded and fervent but most unobtrusive and practical piety has been enthroned in the highest places of the land--a piety which will escape the condemnation of the King when He shall come in His glory, and say to many false followers, "I was an hungred, an
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