swayed by the magic spell of Carlyle, whose fierce and
fervid genius, for good or for evil, told so strongly on his
contemporaries. Ruskin is yet more deeply imbued with his master's
philosophy than those other gifted and widely influential teachers,
Maurice and Kingsley; and yet perhaps he is more strongly and
sturdily independent in his individuality than either, while the
unmatched English of his prose style differs not less widely from the
rugged strength of Carlyle than from the mystical involution of
Maurice and the vehement and, as it were, breathless, yet vivid and
poetic, utterance of Kingsley. When every defect has been admitted
that is chargeable against one or all of this group of sincere and
stalwart workers, it must be allowed that their power on their
countrymen has been largely wielded for good. Particularly is this
the case with Ruskin, whose influence has reached and ennobled many a
life that, from pressure of sordid circumstances, was in great need
of such help as his spirituality of tone, and deeply felt reverential
belief in the Giver of all good and Maker of all beauty, could
afford.
[Illustration: Dean Stanley.]
[Illustration: "I was sick, and ye visited me."]
We have preferred not to dwell on one department of literature which,
like every other, has received great additions during our
period--that of religious controversy. A large portion of such
literature is in its very nature ephemeral; and some of the disputes
which have engaged the energies even of our greatest masters in
dialectics have not been in themselves of supreme importance; but
many points of doctrine and discipline have been violently canvassed
among professing Christians, and attacks of long-sustained vigour and
virulence have been made on almost every leading article of the
Christian creed by the avowed enemies or the only half-hostile
critics of the Church, which the champions of Scripture truth have
not been backward to repel. Amid all this confusion and strife of
assault and resistance one thing stands out clearly: Christianity and
its progress are more interesting to the national mind than ever
before. It has been well, too, that through all those fifty years a
large-minded and fervent but most unobtrusive and practical piety has
been enthroned in the highest places of the land--a piety which will
escape the condemnation of the King when He shall come in His glory,
and say to many false followers, "I was an hungred, an
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