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till recently comparative philology was prosecuted, before insight into the organism of language put a stop to the occupation of the empirics. 40. V. XII. Grammatical Science 41. V. XI. Sciences of General Culture at This Period 42. V. XI. Reform of the Calendar 43. V. XII. Dramatic Spectacles 44. Such "Greek entertainments" were very frequent not merely in the Greek cities of Italy, especially in Naples (Cic. pro Arch. 5, 10; Plut. Brut. 21), but even now also in Rome (iv. 192; Cic. Ad Fam. vii. 1, 3; Ad Att. xvi. 5, 1; Sueton. Caes. 39; Plut. Brut. 21). When the well-known epitaph of Licinia Eucharis fourteen years of age, which probably belongs to the end of this period, makes this "girl well instructed and taught in all arts by the Muses themselves" shine as a dancer in the private exhibitions of noble houses and appear first in public on the Greek stage (-modo nobilium ludos decoravi choro, et Graeca in scaena prima populo apparui-), this doubtless can only mean that she was the first girl that appeared on the public Greek stage in Rome; as generally indeed it was not till this epoch that women began to come forward publicly in Rome (p. 469). These "Greek entertainments" in Rome seem not to have been properly scenic, but rather to have belonged to the category of composite exhibitions--primarily musical and declamatory--such as were not of rare occurrence in subsequent times also in Greece (Welcker, Griech. Trag., p. 1277). This view is supported by the prominence of flute-playing in Polybius (xxx. 13) and of dancing in the account of Suetonius regarding the armed dances from Asia Minor performed at Caesar's games and in the epitaph of Eucharis; the description also of the -citharoedus- (Ad Her. iv. 47, 60; comp. Vitruv. v. 5, 7) must have been derived from such "Greek entertainments." The combinations of these representations in Rome with Greek athletic combats is significant (Polyb. l. c.; Liv. xxxix. 22). Dramatic recitations were by no means excluded from these mixed entertainments, since among the players whom Lucius Anicius caused to appear in 587 in Rome, tragedians are expressly mentioned; there was however no exhibition of plays in the strict sense, but either whole dramas, or perhaps still more frequently pieces taken from them, were declaimed or sung to the flute by single artists. This must accordingly have been done also in Rome; but to all appearance for the Roman public the ma
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