s he had found himself out of his depth; and
each and every theory had seemed to him but part of the chaotic
contradictions and incoherences of humanity on its march. It was all a
continuous piling up of dross, amidst which he lost himself. Although
Fourier had sprung from Saint-Simon he denied him in part; and if
Saint-Simon's doctrine ended in a kind of mystical sensuality, the
other's conducted to an unacceptable regimenting of society. Proudhon,
for his part, demolished without rebuilding anything. Comte, who created
method and declared science to be the one and only sovereign, had not
even suspected the advent of the social crisis which now threatened to
sweep all away, and had finished personally as a mere worshipper of love,
overpowered by woman. Nevertheless, these two, Comte and Proudhon,
entered the lists and fought against the others, Fourier and Saint-Simon;
the combat between them or their disciples becoming so bitter and so
blind that the truths common to them all were obscured and disfigured
beyond recognition. Thence came the extraordinary muddle of the present
hour; Bache with Saint-Simon and Fourier, and Morin with Proudhon and
Comte, utterly failing to understand Mege, the Collectivist deputy, whom
they held up to execration, him and his State Collectivism, in the same
way, moreover, as they thundered against all the other present-time
Socialist sects, without realising that these also, whatever their
nature, had more or less sprung from the same masters as themselves. And
all this seemingly indicated that Janzen was right when he declared that
the house was past repair, fast crumbling amidst rottenness and insanity,
and that it ought to be levelled to the ground.

One night, after the three visitors had gone, Pierre, who had remained
with Guillaume, saw him grow very gloomy as he slowly walked to and fro.
He, in his turn, had doubtless felt that all was crumbling. And though
his brother alone was there to hear him, he went on speaking. He
expressed all his horror of the Collectivist State as imagined by Mege, a
Dictator-State re-establishing ancient servitude on yet closer lines. The
error of all the Socialist sects was their arbitrary organisation of
Labour, which enslaved the individual for the profit of the community.
And, forced to conciliate the two great currents, the rights of society
and the rights of the individual, Guillaume had ended by placing his
whole faith in free Communism, an anarchic