The Project Gutenberg EBook of Paris, by Emile Zola
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org
Title: Paris
From the "Three Cities"
Author: Emile Zola
Translator: Ernest A. Vizetelly
Posting Date: March 17, 2009 [EBook #9169]
Release Date: October, 2005
Language: English
Character set encoding: ASCII
*** START OF THIS PROJECT GUTENBERG EBOOK PARIS ***
Produced by David Widger and Dagny
PARIS
FROM THE THREE CITIES
By Emile Zola
Translated By Ernest A. Vizetelly
BOOK I.
TRANSLATOR'S PREFACE
WITH the present work M. Zola completes the "Trilogy of the Three
Cities," which he began with "Lourdes" and continued with "Rome"; and
thus the adventures and experiences of Abbe Pierre Froment, the doubting
Catholic priest who failed to find faith at the miraculous grotto by the
Cave, and hope amidst the crumbling theocracy of the Vatican, are here
brought to what, from M. Zola's point of view, is their logical
conclusion. From the first pages of "Lourdes," many readers will have
divined that Abbe Froment was bound to finish as he does, for, frankly,
no other finish was possible from a writer of M. Zola's opinions.
Taking the Trilogy as a whole, one will find that it is essentially
symbolical. Abbe Froment is Man, and his struggles are the struggles
between Religion, as personified by the Roman Catholic Church, on the one
hand, and Reason and Life on the other. In the Abbe's case the victory
ultimately rests with the latter; and we may take it as being M. Zola's
opinion that the same will eventually be the case with the great bulk of
mankind. English writers are often accused of treating subjects from an
insular point of view, and certainly there may be good ground for such a
charge. But they are not the only writers guilty of the practice. The
purview of French authors is often quite as limited: they regard French
opinion as the only good opinion, and judge the rest of the world by
their own standard. In the present case, if we leave the world and
mankind generally on one side, and apply M. Zola's facts and theories to
France alone, it will be found, I think, that he has made out a
remarkably good case for himself. For it is certain that Catholicis
|