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The Project Gutenberg EBook of Paris, by Emile Zola This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Paris From the "Three Cities" Author: Emile Zola Translator: Ernest A. Vizetelly Posting Date: March 17, 2009 [EBook #9169] Release Date: October, 2005 Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK PARIS *** Produced by David Widger and Dagny PARIS FROM THE THREE CITIES By Emile Zola Translated By Ernest A. Vizetelly BOOK I. TRANSLATOR'S PREFACE WITH the present work M. Zola completes the "Trilogy of the Three Cities," which he began with "Lourdes" and continued with "Rome"; and thus the adventures and experiences of Abbe Pierre Froment, the doubting Catholic priest who failed to find faith at the miraculous grotto by the Cave, and hope amidst the crumbling theocracy of the Vatican, are here brought to what, from M. Zola's point of view, is their logical conclusion. From the first pages of "Lourdes," many readers will have divined that Abbe Froment was bound to finish as he does, for, frankly, no other finish was possible from a writer of M. Zola's opinions. Taking the Trilogy as a whole, one will find that it is essentially symbolical. Abbe Froment is Man, and his struggles are the struggles between Religion, as personified by the Roman Catholic Church, on the one hand, and Reason and Life on the other. In the Abbe's case the victory ultimately rests with the latter; and we may take it as being M. Zola's opinion that the same will eventually be the case with the great bulk of mankind. English writers are often accused of treating subjects from an insular point of view, and certainly there may be good ground for such a charge. But they are not the only writers guilty of the practice. The purview of French authors is often quite as limited: they regard French opinion as the only good opinion, and judge the rest of the world by their own standard. In the present case, if we leave the world and mankind generally on one side, and apply M. Zola's facts and theories to France alone, it will be found, I think, that he has made out a remarkably good case for himself. For it is certain that Catholicis
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