le for a married
woman to remain virtuous in France, our enumeration of the celibates
and the predestined, our remarks upon the education of girls, and our
rapid survey of the difficulties which attend the choice of a wife
will explain up to a certain point this national frailty. Thus, after
indicating frankly the aching malady under which the social slate is
laboring, we have sought for the causes in the imperfection of the
laws, in the irrational condition of our manners, in the incapacity of
our minds, and in the contradictions which characterize our habits. A
single point still claims our observation, and that is the first
onslaught of the evil we are confronting.

We reach this first question on approaching the high problems
suggested by the honeymoon; and although we find here the starting
point of all the phenomena of married life, it appears to us to be the
brilliant link round which are clustered all our observations, our
axioms, our problems, which have been scattered deliberately among the
wise quips which our loquacious meditations retail. The honeymoon
would seem to be, if we may use the expression, the apogee of that
analysis to which we must apply ourselves, before engaging in battle
our two imaginary champions.

The expression _honeymoon_ is an Anglicism, which has become an idiom
in all languages, so gracefully does it depict the nuptial season
which is so fugitive, and during which life is nothing but sweetness
and rapture; the expression survives as illusions and errors survive,
for it contains the most odious of falsehoods. If this season is
presented to us as a nymph crowned with fresh flowers, caressing as a
siren, it is because in it is unhappiness personified and unhappiness
generally comes during the indulgence of folly.

The married couple who intend to love each other during their whole
life have no notion of a honeymoon; for them it has no existence, or
rather its existence is perennial; they are like the immortals who do
not understand death. But the consideration of this happiness is not
germane to our book; and for our readers marriage is under the
influence of two moons, the honeymoon and the Red-moon. This last
terminates its course by a revolution, which changes it to a crescent;
and when once it rises upon a home its light there is eternal.

How can the honeymoon rise upon two beings who cannot possibly love
each other?

How can it set, when once it has risen?

Have all marriag