e two principles which frequently occurred, produced odd
situations by the thousand. And then, woman was physically little
understood, and what was actually sickness in her, was considered a
prodigy, witchcraft or monstrous turpitude. In those days these
creatures, treated by the law as reckless children, and put under
guardianship, were by the manners of the time deified and adored. Like
the freedmen of emperors, they disposed of crowns, they decided
battles, they awarded fortunes, they inspired crimes and revolutions,
wonderful acts of virtue, by the mere flash of their glances, and yet
they possessed nothing and were not even possessors of themselves.
They were equally fortunate and unfortunate. Armed with their weakness
and strong in instinct, they launched out far beyond the sphere which
the law allotted them, showing themselves omnipotent for evil, but
impotent for good; without merit in the virtues that were imposed upon
them, without excuse in their vices; accused of ignorance and yet
denied an education; neither altogether mothers nor altogether wives.
Having all the time to conceal their passions, while they fostered
them, they submitted to the coquetry of the Franks, while they were
obliged like Roman women, to stay within the ramparts of their castles
and bring up those who were to be warriors. While no system was
definitely decided upon by legislation as to the position of women,
their minds were left to follow their inclinations, and there are
found among them as many who resemble Marion Delorme as those who
resemble Cornelia; there are vices among them, but there are as many
virtues. These were creatures as incomplete as the laws which governed
them; they were considered by some as a being midway between man and
the lower animals, as a malignant beast which the laws could not too
closely fetter, and which nature had destined, with so many other
things, to serve the pleasure of men; while others held woman to be an
angel in exile, a source of happiness and love, the only creature who
responded to the highest feelings of man, while her miseries were to
be recompensed by the idolatry of every heart. How could the
consistency, which was wanting in a political system, be expected in
the general manners of the nation?

And so woman became what circumstances and men made her, instead of
being what the climate and native institutions should have made her;
sold, married against her taste, in accordance with the _P