know my great-grandfather's treatise?"

"A little," answered the poet; "he said that wherever he laid his
finger, whether on the head, the hands, or the stomach, he everywhere
met with the heart, because its vessels go into all the members, and the
heart is the meeting point of all these vessels. Then Nebsecht proceeds
to state how these are distributed in the different members, and
shows--is it not so?--that the various mental states, such as anger,
grief, aversion, and also the ordinary use of the word heart, declare
entirely for his view."

"That is it. We have already discussed it, and I believe that he is
right, so far as the blood is concerned, and the animal sensations. But
the pure and luminous intelligence in us--that has another seat," and
the physician struck his broad but low forehead with his hand. "I have
observed heads by the hundred down at the place of execution, and I have
also removed the top of the skulls of living animals. But now let me
write, before we are disturbed."

[Human brains are prescribed for a malady of the eyes in the Ebers
papyrus. Herophilus, one of the first scholars of the Alexandrine
Museum, studied not only the bodies of executed criminals, but made
his experiments also on living malefactors. He maintained that the
four cavities of the human brain are the seat of the soul.]

The physician took the reed, moistened it with black color prepared from
burnt papyrus, and in elegant hieratic characters

[At the time of our narrative the Egyptians had two kinds of
writing-the hieroglyphic, which was generally used for monumental
inscriptions, and in which the letters consisted of conventional
representations of various objects, mathematical and arbitrary
symbols, and the hieratic, used for writing on papyrus, and in
which, with the view of saving time, the written pictures underwent
so many alterations and abbreviations that the originals could
hardly be recognized. In the 8th century there was a further
abridgment of the hieratic writing, which was called the demotic, or
people's writing, and was used in commerce. Whilst the hieroglyphic
and hieratic writings laid the foundations of the old sacred
dialect, the demotic letters were only used to write the spoken
language of the people. E. de Rouge's Chrestomathie Egyptienne.
H. Brugsch's Hieroglyphische Grammatik. Le Page Renouf's shorter
hieroglyphical grammar. Ebers' Ueber