s-General and the Church.

Meantime James of Great Britain had written letters both to the States of
Holland and the States-General expressing his satisfaction with the Five
Points, and deciding that there was nothing objectionable in the doctrine
of predestination therein set forth. He had recommended unity and peace
in Church and Assembly, and urged especially that these controverted
points should not be discussed in the pulpit to the irritation and
perplexity of the common people.

The King's letters had produced much satisfaction in the moderate party.
Barneveld and his followers were then still in the ascendant, and it
seemed possible that the Commonwealth might enjoy a few moments of
tranquillity. That James had given a new exhibition of his astounding
inconsistency was a matter very indifferent to all but himself, and he
was the last man to trouble himself for that reproach.

It might happen, when he should come to realize how absolutely he had
obeyed the tuition of the Advocate and favoured the party which he had
been so vehemently opposing, that he might regret and prove willing to
retract. But for the time being the course of politics had seemed running
smoother. The acrimony of the relations between the English government
and dominant party at the Hague was sensibly diminished. The King seemed
for an instant to have obtained a true insight into the nature of the
struggle in the States. That it was after all less a theological than a
political question which divided parties had at last dawned upon him.

"If you have occasion to write on the subject," said Barneveld, "it is
above all necessary to make it clear that ecclesiastical persons and
their affairs must stand under the direction of the sovereign authority,
for our preachers understand that the disposal of ecclesiastical persons
and affairs belongs to them, so that they alone are to appoint preachers,
elders, deacons, and other clerical persons, and to regulate the whole
ecclesiastical administration according to their pleasure or by a popular
government which they call the community."

"The Counts of Holland from all ancient times were never willing under
the Papacy to surrender their right of presentation to the churches and
control of all spiritual and ecclesiastical benefices. The Emperor
Charles and King Philip even, as Counts of Holland, kept these rights to
themselves, save that they in enfeoffing more than a hundred gentlemen,
of noble and anc