hout any written constitution,
any organic law, practically devolved upon the States-General, who had
now begun to claim it as a right. The Republic was neither venerable by
age nor impregnable in law. It was an improvised aristocracy of lawyers,
manufacturers, bankers, and corporations which had done immense work and
exhibited astonishing sagacity and courage, but which might never have
achieved the independence of the Provinces unaided by the sword of
Orange-Nassau and the magic spell which belonged to that name.

Thus a bitter conflict was rapidly developing itself in the heart of the
Commonwealth. There was the civil element struggling with the military
for predominance; sword against gown; states' rights against central
authority; peace against war; above all the rivalry of one prominent
personage against another, whose mutual hatred was now artfully inflamed
by partisans.

And now another element of discord had come, more potent than all the
rest: the terrible, never ending, struggle of Church against State.
Theological hatred which forty years long had found vent in the exchange
of acrimony between the ancient and the Reformed churches was now
assuming other shapes. Religion in that age and country was more than has
often been the case in history the atmosphere of men's daily lives. But
during the great war for independence, although the hostility between the
two religious forces was always intense, it was modified especially
towards the close of the struggle by other controlling influences. The
love of independence and the passion for nationality, the devotion to
ancient political privileges, was often as fervid and genuine in Catholic
bosoms as in those of Protestants, and sincere adherents of the ancient
church had fought to the death against Spain in defence of chartered
rights.

At that very moment it is probable that half the population of the United
Provinces was Catholic. Yet it would be ridiculous to deny that the
aggressive, uncompromising; self-sacrificing, intensely believing,
perfectly fearless spirit of Calvinism had been the animating soul, the
motive power of the great revolt. For the Provinces to have encountered
Spain and Rome without Calvinism, and relying upon municipal enthusiasm
only, would have been to throw away the sword and fight with the
scabbard.

But it is equally certain that those hot gospellers who had suffered so
much martyrdom and achieved so many miracles were fully aware of