nod to sign
the Heidelberg Catechism, many of them refused. Here was open heresy and
revolt. It was time for the true church to vindicate its authority. The
great war with Spain had been made, so it was urged and honestly
believed, not against the Inquisition, not to prevent Netherlanders from
being burned and buried alive by the old true church, not in defence of
ancient charters, constitutions, and privileges--the precious result of
centuries of popular resistance to despotic force--not to maintain an
amount of civil liberty and local self-government larger in extent than
any then existing in the world, not to assert equality of religion for
all men, but simply to establish the true religion, the one church, the
only possible creed; the creed and church of Calvin.

It is perfectly certain that the living fire which glowed in the veins of
those hot gospellers had added intense enthusiasm to the war spirit
throughout that immense struggle. It is quite possible that without that
enthusiasm the war might not have been carried on to its successful end.
But it is equally certain that Catholics, Lutherans, Baptists, and
devotees of many other creeds, had taken part in the conflict in defence
both of hearth and altar, and that without that aid the independence of
the Provinces would never have been secured.

Yet before the war was ended the arrogance of the Reformed priesthood had
begun to dig a chasm. Men who with William the Silent and Barneveld had
indulged in the vision of religious equality as a possible result of so
much fighting against the Holy Inquisition were perhaps to be
disappointed.

Preachers under the influence of the gentle Arminius having dared to
refuse signing the Creed were to be dealt with. It was time to pass from
censure to action.

Heresy must be trampled down. The churches called for a national synod,
and they did this as by divine right. "My Lords the States-General must
observe," they said, "that this assembly now demanded is not a human
institution but an ordinance of the Holy Ghost in its community, not
depending upon any man's authority, but proceeding from God to the
community." They complained that the true church was allowed to act only
through the civil government, and was thus placed at a disadvantage
compared even with Catholics and other sects, whose proceedings were
winked at. "Thus the true church suffered from its apparent and public
freedom, and hostile sects gained by secret conn