vidual human action in
the business of life, should combine with the Church to reduce human
thought to slavery in regard to the sacred interests of eternity, was one
day to be esteemed a blasphemous presumption in lands which deserved to
call themselves free. But that hour had not yet come.

"If the garrisons should be weakened," said the prince, "nothing could be
expected from the political fidelity of the town populations in question,
unless they should be allowed the exercise of their own religion. But the
States could hardly be disposed to grant this voluntarily, for fear of
injuring the general insecurity and violating the laws of the
commonwealth, built as it is upon a foundation which cannot suffer this
diversity in the public exercise of religion. Already," continued
Maurice, "there are the seeds of dissension in the provinces and in the
cities, sure to ripen in the idleness and repose of peace to an open
division. This would give the enemy a means of intriguing with and
corrupting those who are already wickedly inclined."

Thus in the year 1608, the head of the Dutch republic, the son of William
the Silent, seemed to express himself in favour of continuing a horrible
war, not to maintain the political independence of his country, but to
prevent Catholics from acquiring the right of publicly worshipping God
according to the dictates of their conscience.

Yet it would be unjust to the prince, whose patriotism was as pure and
unsullied as his sword, to confound his motives with his end. He was
firmly convinced that liberty of religious worship, to be acquired during
the truce, would inevitably cause the United Provinces to fall once more
under the Spanish yoke. The French ambassador, with whom he conferred
every day, never doubted his sincerity. Gelderland, Friesland, Overyssel,
Groningen, and Utrecht, five provinces out of the united seven, the
prince declared to be chiefly inhabited by Catholics. They had only
entered the union, he said, because compelled by force. They could only
be kept in the union by force, unless allowed freedom of religion. His
inference from such a lamentable state of affairs was, not that the
experiment of religious worship should be tried, but that the garrisons
throughout the five provinces ought to be redoubled, and the war with
Spain indefinitely waged. The President was likewise of opinion that "a
revolt of these five provinces against the union might be at any moment
expected, il