and it had not forgotten the
days when the iron tongue of Roland could call eighty thousand fighting
men to the city banner. Even now, twenty thousand were secretly pledged
to rise at the bidding of certain chieftains resident among them; noble
by birth, warmly attached to the Reformed religion, and devoted to
Orange. These gentlemen were perfectly conscious that a reaction was to
be attempted in favor of Don John and of Catholicism, through the agency
of the newly-appointed governor of Flanders. Aerschot was trusted or
respected by neither party. The only difference in the estimates formed
of him was, that some considered him a deep and dangerous traitor; others
that he was rather foolish than malicious, and more likely to ruin a good
cause than to advance the interests of a bad one. The leaders of the
popular party at Ghent believed him dangerous. They felt certain that it
was the deeply laid design of the Catholic nobles foiled as they had been
in the objects with which they had brought Matthias from Vienna, and
enraged as they were that the only result of that movement had been to
establish the power of Orange upon a firmer basis--to set up an opposing
influence in Ghent. Flanders, in the possession of the Catholics, was to
weigh up Brabant, with its recent tendencies to toleration. Aerschot was
to counteract the schemes of Orange. Matthias was to be withdrawn from
the influence of the great heretic, and be yet compelled to play the part
set down for him by those who had placed him upon the stage. A large
portion, no doubt, of the schemes here suggested, was in agitation, but
the actors were hardly equal to the drama which they were attempting. The
intrigue was, however, to be frustrated at once by the hand of Orange,
acting as it often did from beneath a cloud.

Of all the chieftains possessing influence with the inhabitants of Ghent,
two young nobles, named Ryhove and Imbize, were the most conspicuous.
Both were of ancient descent and broken fortunes, both were passionately
attached to the Prince, both were inspired with an intense hatred for all
that was Catholic or Spanish. They had travelled further on the reforming
path than many had done in that day, and might even be called democratic
in their notions. Their heads were filled with visions of Greece and
Rome; the praise of republics was ever on their lips; and they avowed to
their intimate associates that it was already feasible to compose a
commonwealth like