moment when it was most necessary for the
very existence of the fatherland that Catholic and Protestant should
mingle their social and political relations, it was indeed a bitter
disappointment for him to see wise statesmen of his own creed unable to
rise to the idea of toleration. "The affair of the Anabaptists," wrote
Saint Aldegonde, "has been renewed. The Prince objects to exclude them
from citizenship. He answered me sharply, that their yea was equal to our
oath, and that we should not press this matter, unless we were willing to
confess that it was just for the Papists to compel us to a divine service
which was against our conscience." It seems hardly credible that this
sentence, containing so sublime a tribute to the character of the Prince,
should have been indited as a bitter censure, and that, too, by an
enlightened and accomplished Protestant. "In short," continued Saint
Aldegonde, with increasing vexation, "I don't see how we can accomplish
our wish in this matter. The Prince has uttered reproaches to me that our
clergy are striving to obtain a mastery over consciences. He praised
lately the saying of a monk who was not long ago here, that our pot had
not gone to the fire as often as that of our antagonists, but that when
the time came it would be black enough. In short, the Prince fears that
after a few centuries the clerical tyranny on both sides will stand in
this respect on the same footing."

Early in the month of May, Doctor Leoninus and Caspar Schetz, Seigneur de
Grobbendonck, had been sent on a mission from the states-general to the
Prince of Orange. While their negotiations were still pending, four
special envoys from Don John arrived at Middelburg. To this commission
was informally adjoined Leoninus, who had succeeded to the general
position of Viglius. Viglius was dead. Since the memorable arrest of the
State Council, he had not appeared on the scene of public affairs. The
house-arrest, to which he had been compelled by a revolutionary
committee, had been indefinitely prolonged by a higher power, and after a
protracted illness he had noiselessly disappeared from the stage of life.
There had been few more learned doctors of both laws than he. There had
been few more adroit politicians, considered from his point of view. His
punning device was "Vita mortalium vigilia," and he acted accordingly,
but with a narrow interpretation. His life had indeed been a vigil, but
it must be confessed that the vigi