he customs,
and the manners of the several parts of Europe. In this, any man of
common sense may, by common application, be sure to excel. Ancient and
modern history are, by attention, easily attainable. Geography and
chronology the same, none of them requiring any uncommon share of genius
or invention. Speaking and Writing, clearly, correctly, and with ease and
grace, are certainly to be acquired, by reading the best authors with
care, and by attention to the best living models. These are the
qualifications more particularly necessary for you, in your department,
which you may be possessed of, if you please; and which, I tell you
fairly, I shall be very angry at you, if you are not; because, as you
have the means in your hands, it will be your own fault only.

If care and application are necessary to the acquiring of those
qualifications, without which you can never be considerable, nor make a
figure in the world, they are not less necessary with regard to the
lesser accomplishments, which are requisite to make you agreeable and
pleasing in society. In truth, whatever is worth doing at all, is worth
doing well; and nothing can be done well without attention: I therefore
carry the necessity of attention down to the lowest things, even to
dancing and dress. Custom has made dancing sometimes necessary for a
young man; therefore mind it while you learn it that you may learn to do
it well, and not be ridiculous, though in a ridiculous act. Dress is of
the same nature; you must dress; therefore attend to it; not in order to
rival or to excel a fop in it, but in order to avoid singularity, and
consequently ridicule. Take great care always to be dressed like the
reasonable people of your own age, in the place where you are; whose
dress is never spoken of one way or another, as either too negligent or
too much studied.

What is commonly called an absent man, is commonly either a very weak, or
a very affected man; but be he which he will, he is, I am sure, a very
disagreeable man in company. He fails in all the common offices of
civility; he seems not to know those people to-day, whom yesterday he
appeared to live in intimacy with. He takes no part in the general
conversation; but, on the contrary, breaks into it from time to time,
with some start of his own, as if he waked from a dream. This (as I said
before) is a sure indication, either of a mind so weak that it is not
able to bear above one object at a time; or so affected,