FREE BOOKS

Author's List




PREV.   NEXT  
|<   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335  
336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   >>   >|  
Tyerman and G. Bennet, _Journal of Voyages and Travels_, i. 322. Sec. 8. _The Disposal of the Dead_ The heat of the climate, by hastening the decomposition of dead bodies, rendered it necessary that corpses should be speedily removed or treated so as to preserve them for a time from decay. As such treatment was generally too costly for the poor and even the middle ranks of society, families belonging to these classes were usually obliged to inter their dead on the first or second day after the decease. During the short intervening period the body, resting on a bed of fragrant green leaves, was placed on a sort of bier covered with white cloth and decorated with wreaths and garlands of sweet-smelling flowers. Round it sat the relatives, giving vent to their grief in loud and continued lamentations, and often cutting their temples, faces, and breasts with shark's teeth, till they were covered with blood from their self-inflicted wounds. The bodies were frequently committed to the grave in deep silence; but sometimes a father would deliver a pathetic oration at the funeral of his son.[200] The grave was generally shallow and the corpse was deposited in a bent posture, with the hands tied to the knees or to the legs.[201] [200] W. Ellis, _op. cit._ i. 399 _sq._ [201] J. A. Moerenhout, _op. cit._ i. 553 _sq._ But in the families of chiefs the custom was to submit the bodies of the dead to a sort of embalming and to preserve them above ground for a time.[202] The Tahitians had a tradition of a rude or unpolished period in their history, when the bodies of the dead were allowed to remain in the houses in which they lived, and which were still occupied by the survivors. A kind of stage or altar was erected in the dwelling, and on it the corpse was deposited. But in a later and more polished age, which lasted till the advent of Europeans, the practice was introduced of building separate houses or sheds for the lodgment of corpses.[203] [202] W. Ellis, _op. cit._ i. 400. [203] W. Ellis, _op. cit._ i. 404. These houses or sheds (_tupapows_) were small temporary buildings, often neatly constructed. The thatched roof rested on wooden pillars, which were seldom more than six feet high. The body was laid on a bier or platform raised on posts about three feet from the ground. This bier was movable, for the purpose of being drawn out, and of exposing the body to the rays of the sun. The body was u
PREV.   NEXT  
|<   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335  
336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   >>   >|  



Top keywords:
bodies
 

houses

 
families
 

covered

 

period

 

deposited

 
corpse
 

ground

 
generally
 
preserve

corpses

 

custom

 

submit

 

chiefs

 

tradition

 
unpolished
 

history

 

Tahitians

 

Moerenhout

 

seldom


pillars

 

embalming

 
posture
 

movable

 
shallow
 

platform

 
raised
 

building

 

separate

 
thatched

introduced
 

practice

 

advent

 

Europeans

 

lodgment

 

constructed

 

temporary

 

buildings

 

tupapows

 

neatly


lasted

 

rested

 

occupied

 
remain
 
wooden
 

survivors

 

purpose

 

polished

 

dwelling

 
exposing