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, I beg your pardon, I did not see that she was beautiful till afterwards--I was just taking it comfortably, and had removed my spectacles in the green forest; now I put them on again, and saw first some beautiful, plump, white hands. The girl saw me, and I don't know what she may have thought, but she seemed frightened, and took the hand of her oldest brother, a boy of thirteen; two younger boys were following her. I passed them with a greeting; the maiden made only a slight acknowledgment, but the boys said 'good-morning,' aloud. We went our different ways, and I looked long after them. "I turned back to the chapel. The quiet and order reigning there, where no human beings dwell, everything ready for their devotion, those holy vessels, the pictures, the candles, and the good priest. I don't believe a man who so bows down, kneels, and raises his hands in prayer, can be wholly a hypocrite; the lowest criminal in the jail would be an angel compared with him. The sermon itself was only a milk-and-water affair. But would you believe it? my real reason for going back had been a wish to see the maiden again, but I felt ashamed of having entered the church from such a motive, and I slipped out on tip-toe. And then all personal feeling dropped from me, and the great trouble came over me." "What do you mean?" "The trouble caused by our freedom oppressed me. The girl, hardly out of school, walks, in the fresh morning, through the mountain wood with her three young brothers, and they wander to the forest chapel, whence the bell calls to them. Think, if these four young creatures had had no such goal for their morning walk, none so safe and beautiful, what would it have been? a walk in the open air, nothing more! In the open air--what is that? It is nothing and nowhere. But to enter a firmly founded temple, where the organ is sounding, and holy hymns are sung, this must give fresh life to the youthful souls, and they bring home from their morning walk, leading through the open air, to a fixed goal, a wholly different refreshment for their spirits. And up there a divine service goes on, whether men come to it or not; nothing depends on the special character of a congregation, nor on the particular degree of culture of a particular man. It holds its course, uncaring whether it is received or not, like eternal nature; whoever comes may take part in it; no one asks, no one need know, whence he comes. If I could be a believer, I
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