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the scholars and thinkers, who have secured the vision which penetrates the center of nature, and sweeps the circles of historic enlightenment; and who have got insight into the life of things, and learned the art by which men touch the springs of action. For to transform and stimulate the souls of a race or a people is a work of intelligence. It is a work which demands the clear induction of world-wide facts, and the perception of their application to new circumstances. It is a work which will require the most skillful resources, and the use of the scientific spirit. But every man in a race cannot be a philosopher: nay, but few men in any land, in any age, can grasp ideal truth. Scientific ideas however must be apprehended, else there can be no progress, no elevation. Just here arises the need of the trained and scholarly men of a race to employ their knowledge and culture and teaching and to guide both the opinions and habits of the crude masses. The masses, nowhere are, or can be, learned or scientific. The scholar is exceptional, just the same as a great admiral like Nelson is, or a grand soldier like Caesar or Napoleon. But the leader, the creative and organizing mind, is the master-need in all the societies of man. But, if they are not inspired with the notion of leadership and duty, then with all their Latin and Greek and science they are but pedants, trimmers, opportunists. For all true and lofty scholarship is weighty with the burdens and responsibilities of life and humanity. But these reformers must not be mere scholars. They must needs be both scholars and philanthropists. For this, indeed, has it been in all the history of men. In all the great revolutions, and in all great reforms which have transpired, scholars have been conspicuous; in the re-construction of society, in formulating laws, in producing great emancipations, in the revival of letters, in the advancement of science, in the rennaissance of art, in the destruction of gross superstitions and in the restoration of true and enlightened religion. And what is the spirit with which they are to come to this work? My answer is, that _disinterestedness_ must animate their motives and their acts. Whatever rivalries and dissensions may divide man in the social or political world, let generosity govern _us_. Let us emulate one another in the prompt recognition of rare genius, or uncommon talent. Let there be no tardy acknowledgment of worth in _o
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