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you doubt, you may try." Among some of his oddities, he had a great admiration of a well-spring, a white calf, and a bonny lass; and he never passed any of them in his way without doing them homage. Though travelling on horseback, he would dismount to bathe his feet in a limpid stream, as it gushed from the earth, or to caress a white calf, or to salute a female--all which fantasies were united with the most primitive innocence. And he never ate a meal, even in his own house, or when he was a refugee in a hay stack or kiln barn, without exacting from his wife and friends the most urgent _pressing_. It was under the auspices of this warlike and singular apostle that my father was ushered into the sacred office of a minister of the gospel. He preached his first sermon in the church of his native parish; and, according to the fashion of the times, at the close of the service, the parish minister publicly criticised the discourses of the day. The young preacher, in this instance, found favour in Paplay's eyes; and his testimony in favour of the _plant_ which had sprung up among them was so emphatic, and rendered so piquant by his odd figures of speech, that William Douglas was long distinguished among his friends and neighbours by the familiar designation of _Paplay's Plant_. But there was another _plant_ that graced the manse, which was not unobserved or unadmired by the young preacher--Jane Malcolm (the daughter of a clergyman in a more remote parish, and niece of Paplay's lady), a sweet flower, that had grown up in the wilderness, like "a daisy on the mountain's side." It was in the nature of things that "the loves of the plants" should be illustrated by the juxtaposition of the two favourite flowers of the chivalrous parson. An affectionate but secret attachment naturally grew out of the frequent visits which "Paplay's Plant" paid to the manse; and these were multiplied in consequence of William Douglas being appointed assistant to his spiritual patron, whose decline into the vale of years had begun to abate the energy of his character, and to render assistance necessary. The attachment between the young people might be suspected, but was not formally made known to Paplay and "the lady," as she was called, according to the courtesy of the olden time. Indeed, such a promulgation would have been idle; for the "half-reverend" assistant (as Paplay was wont to address the young probationers of the church) had no immediate
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