in you, which was also in Christ Jesus: 6 who,
existing in the form of God, counted not the being on an equality with
God a thing to be grasped, 7 but emptied himself, taking the form of a
servant, being made in the likeness of men; 8 and being found in
fashion as a man, he humbled himself, becoming obedient even unto
death, yea, the death of the cross. 9 Wherefore also God highly
exalted him, and gave unto him the name which is above every name; 10
that in the name of Jesus every knee should bow, of things in heaven
and things on earth and things under the earth, 11 and that every
tongue should confess that Jesus Christ is Lord, to the glory of God
the Father.
CHRIST AN EXAMPLE OF LOVE.
1. Here Paul again presents to us as a powerful example of the
celestial and eternal fire, the love of Christ, for the purpose of
persuading us to exercise a loving concern for one another. The
apostle employs fine words and precious admonitions, having perceived
the indolence and negligence displayed by Christians in this matter of
loving. For this the flesh is responsible. The flesh continually
resists the willing spirit, seeking its own interest and causing sects
and factions. Although a sermon on this same text went forth in my
name a few years ago, entitled "The Twofold Righteousness," the text
was not exhausted; therefore we will now examine it word by word.
"Have this mind in you, which was also in Christ Jesus."
2. You are Christians; you have Christ, and in him and through him all
fullness of comfort for time and eternity: therefore nothing should
appeal to your thought, your judgment, your pleasure, but that which
was in the mind of Christ concerning you as the source of your
welfare. For his motive throughout was not his own advantage;
everything he did was done for your sake and in your interest. Let men
therefore, in accord with his example, work every good thing for one
another's benefit.
"Who, existing in the form of God, counted not the being on an
equality with God a thing to be grasped, but emptied himself, taking
the form of a servant."
["Who, being in the form of God, thought it not robbery to be equal
with God; but made himself of no reputation, and took upon him the
form of a servant."]
3. If Christ, who was true God by nature, has humbled himself to
become servant of all, how much more should such action befit us who
are of no worth, and are by nature children of sin, death and the
devil! Were w
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