ountry of the Jews, and in Jerusalem; whom
also they slew, hanging him on a tree. 40 Him God raised up the third
day, and gave him to be made manifest, 41 not to all the people, but
unto witnesses that were chosen before of God, even to us, who ate and
drank with him after he rose from the dead. 42 And he charged us to
preach unto the people, and to testify that this is he who is ordained
of God to be the Judge of the living and the dead. 43 To him bear all
the prophets witness, that through his name every one that believeth
on him shall receive remission of sins.

THE BLESSINGS OF CHRIST'S RESURRECTION.

1. This sermon Peter preached to Cornelius, the Cesarean centurion, a
gentile but a believer, and to the centurion's assembled friends,
Peter having been summoned by Cornelius and having responded to the
call in obedience to a revelation and to the Holy Spirit's command, as
related in the preceding verses of the chapter. It is an excellent
sermon and bears strong testimony to Christ's resurrection. As should
ever be the case with the sermons of apostles and preachers of the
Gospel, it is not only a historical record of Christ's life, death and
resurrection, but portrays the power and blessing thereof. The entire
sermon being easily understood without explanation--for it is itself
an exposition of the article on Christ's resurrection--we will go over
it but briefly.

2. First, Peter begins with the inception of the preaching of the
Gospel of Christ, suggesting how it was promised in the Scriptures,
being declared by the prophets, that Christ should come with a new
doctrine, confirming it by miracles; also that he must suffer and die
and rise from the dead, establishing thus a new kingdom; and how the
promise was fulfilled. For confirmation of his words Peter appeals to
his hearers, reminding them of their own knowledge that such was the
promise of the Scriptures, and that the message has gone forth, not
being uttered secretly, in a corner, but being proclaimed throughout
all Judea; and how John the Baptist had shortly before testified he
was sent as Christ's herald to prepare his way by directing and
leading the people to Christ, etc.

THE GOSPEL A DOCTRINE OF PEACE.

3. Then Peter explains this new Gospel message as the doctrine of
peace, the peace proclamation commanded of God; in other words,
salvation and every good thing. The apostle portrays it as a
comforting message, a Gospel of joy and grace, a messag