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her part, which is as thick as the blade of a knife, or a little more, is white. Many, being afraid that they might break the glasses, on account of their lack of skill in handling them, do not employ a pointed iron for removing that layer, but in place of this, for greater safety, set about grinding the glasses with a copper wheel fixed on the end of an iron instrument; and thus, little by little, by the use of emery, they contrive to leave only a layer of white glass, which turns out very clear. Then, if a yellow colour has to be applied to the piece of glass thus left white, at the moment when it is to be placed into the furnace for firing, it is painted by means of a brush with calcined silver, which is a colour similar to bole, but somewhat thick; and in the fire this melts over the glass, fuses, and takes a firm hold, penetrating into the glass and making a very beautiful yellow. These methods of working no one used better, or with more ingenuity and art, than Prior Guglielmo; and it is in these things that the difficulty consists, for painting the glass with oil-colours or in any other manner is little or nothing, and that it should be diaphanous or transparent is not a matter of much importance, whereas firing it in the furnace and making it such that it will withstand the action of water and remain fresh for ever, is a difficult work and well worthy of praise. Wherefore this excellent master deserves the highest praise, since there is not a man of his profession who has done as much, whether in design, or invention, or colouring, or general excellence. He then made the great round-window of the same church, containing the Descent of the Holy Spirit, and likewise the Baptism of Christ by S. John, wherein he represented Christ in the Jordan, awaiting S. John, who has taken a cup of water in order to baptize Him, while a nude old man is taking off his shoes, and some angels are preparing Christ's raiment, and on high is the Father, sending down the Holy Spirit upon His Son. This window is over the baptismal font of that Duomo, for which he also executed the window containing the Resurrection of Lazarus on the fourth day after death; wherein it seems impossible that he could have included in so small a space such a number of figures, in which may be recognized the terror and amazement of the people, with the stench from the body of Lazarus, whose resurrection causes his two sisters to rejoice amid their tears. I
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