anything; you will always listen to the order given or the fact told
without thinking it tiresome; you used to think it tiresome when you
were reminded of anything, but now you understand very well that it
is for your good that you are told things, and consequently, instead
of being cross with those who speak to you, you will now be
grateful to them.
"Moreover you will now love your work, whatever it may be; in
your lessons you will always enjoy those things you may have to
learn, especially whatever you may not till now have cared for.
"Moreover when the teacher is giving a lesson in class, you will now
devote all your attention, solely and entirely to what he says, instead
of attending to any silly things said or done by your companions,
and without doing or saying anything silly yourself.
"Under these conditions as you are all intelligent, for, children, you
are all intelligent, you will understand easily and remember easily
what you have learned. It will remain embedded in your memory,
ready to be at your service, and you will be able to make use of it as
soon as you need it.
"In the same way when you are working at your lessons alone, or at
home, when you are accomplishing a task or studying a lesson, you
will fix your attention solely on the work you are doing, and you
will always obtain good marks for your lessons."
This is the Counsel, which, if followed faithfully and truly from
henceforth, will produce a race endowed with the highest physical
and moral qualities.
Emile Coue.
A SURVEY OF THE "SEANCES" AT M. COUE'S
The town thrills at this name, for from every rank of society people
come to him and everyone is welcomed with the same benevolence,
which already goes for a good deal. But what is extremely poignant
is at the end of the seance to see the people who came in gloomy,
bent, almost hostile (they were in pain), go away like everybody else;
unconstrained, cheerful, sometimes radiant (they are no longer in
pain!!). With a strong and smiling goodness of which he has the
secret, M. Coue, as it were, holds the hearts of those who consult
him in his hand; he addresses himself in turn to the numerous
persons who come to consult him, and speaks to them in these terms:
"Well, Madame, and what is your trouble? . . ."
Oh, you are looking for two many whys and wherefores; what does
the cause of your pain matter to you? You are in pain, that is
enough . . . I will teach you to get rid of tha
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