re sculptures of their kings going out to battle, or
receiving the homage of conquered armies. And you must remember also,
as one of the great keys to the splendour of the Egyptian nation, that
the priests were not occupied in theology only. Their theology was the
basis of practical government and law, so that they were not so much
priests as religious judges, the office of Samuel, among the Jews, being
as nearly as possible correspondent to theirs.
All the rudiments of art then, and much more than the rudiments of all
science, are laid first by this great warrior-nation, which held in
contempt all mechanical trades, and in absolute hatred the peaceful life
of shepherds. From Egypt art passes directly into Greece, where all
poetry, and all painting, are nothing else than the description, praise,
or dramatic representation of war, or of the exercises which prepare for
it, in their connection with offices of religion. All Greek institutions
had first respect to war; and their conception of it, as one necessary
office of all human and divine life, is expressed simply by the images
of their guiding gods. Apollo is the god of all wisdom of the intellect;
he bears the arrow and the bow, before he bears the lyre. Again, Athena
is the goddess of all wisdom in conduct. It is by the helmet and the
shield, oftener than by the shuttle, that she is distinguished from
other deities.
There were, however, two great differences in principle between the
Greek and the Egyptian theories of policy. In Greece there was no
soldier caste; every citizen was necessarily a soldier. And, again,
while the Greeks rightly despised mechanical arts as much as the
Egyptians, they did not make the fatal mistake of despising agricultural
and pastoral life; but perfectly honoured both. These two conditions of
truer thought raise them quite into the highest rank of wise manhood
that has yet been reached; for all our great arts, and nearly all our
great thoughts, have been borrowed or derived from them. Take away from
us what they have given; and I hardly can imagine how low the modern
European would stand.
Now, you are to remember, in passing to the next phase of history, that
though you _must_ have war to produce art--you must also have much more
than war; namely, an art-instinct or genius in the people; and that,
though all the talent for painting in the world won't make painters of
you, unless you have a gift for fighting as well, you may have the g
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