as
the word of a selfish king? And yet, how long have we allowed the
historian to speak of the extent of the calamity a man causes, as a just
ground for his pride; and to extol him as the greatest prince, who is
only the centre of the widest error. Follow out this thought by
yourselves; and you will find that all power, properly so called, is
wise and benevolent. There may be capacity in a drifting fire-ship to
destroy a fleet; there may be venom enough in a dead body to infect a
nation:--but which of you, the most ambitious, would desire a drifting
kinghood, robed in consuming fire, or a poison-dipped sceptre whose
touch was mortal? There is no true potency, remember, but that of help;
nor true ambition, but ambition to save.
And then, observe farther, this true power, the power of saving, depends
neither on multitude of men, nor on extent of territory. We are
continually assuming that nations become strong according to their
numbers. They indeed become so, if those numbers can be made of one
mind; but how are you sure you can stay them in one mind, and keep them
from having north and south minds? Grant them unanimous, how know you
they will be unanimous in right? If they are unanimous in wrong, the
more they are, essentially the weaker they are. Or, suppose that they
can neither be of one mind, nor of two minds, but can only be of _no_
mind? Suppose they are a more helpless mob; tottering into precipitant
catastrophe, like a waggon load of stones when the wheel comes off.
Dangerous enough for their neighbours, certainly, but not 'powerful.'
Neither does strength depend on extent of territory, any more than upon
number of population. Take up your maps when you go home this
evening,--put the cluster of British Isles beside the mass of South
America; and then consider whether any race of men need care how much
ground they stand upon. The strength is in the men, and in their unity
and virtue, not in their standing room: a little group of wise hearts is
better than a wilderness full of fools; and only that nation gains true
territory, which gains itself.
And now for the brief practical outcome of all this. Remember, no
government is ultimately strong, but in proportion to its kindness and
justice; and that a nation does not strengthen, by merely multiplying
and diffusing itself. We have not strengthened as yet, by multiplying
into America. Nay, even when it has not to encounter the separating
conditions of emigratio
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