rable, and obedience to His will most lovely and admirable, and yet
recollected instances of our past disobedience, and feared lest all our
renewed resolutions to serve Him would be broken and swept away by the
old Adam as mercilessly as heretofore, and that Satan would regain us,
and yet prayed earnestly to God for His saving help; then He saved us
against our fear, surprising us by the strangeness of our salvation.
This, I say, many a one must recollect in his own case. It happens to
Christians not once, but again and again through life. Troubles are
lightened, trials are surmounted, fears disappear. We are enabled to do
things above our strength by trusting to Christ; we overcome our most
urgent sins, we surrender our most innocent wishes; we conquer ourselves;
we make a way through the powers of the world, the flesh, and the devil;
the waves divide, and our Lord, the great Captain of our salvation, leads
us over. Christ, then, is a second Moses, and greater than he, inasmuch
as Christ leads from hell to heaven, as Moses led the Israelites from
Egypt to Canaan.
2. Next, Christ reveals to us the will of God, as Moses to the
Israelites. He is our Prophet, as well as our Redeemer. None was so
favoured as Moses in this respect: before Christ came, Moses alone saw
God face to face; all prophets after him but heard His voice or saw Him
in vision. Samuel was called by name, but he knew not who called him in
the dark night till Eli told him. Isaiah saw the vision of the Seraphim,
and heard them cry "Holy" before the Lord; but it was not heaven that he
saw, but the mere semblance of the earthly temple in which God dwelt
among the Jews, and clouds filled it. But Moses in some sense saw God
and lived; thus God honoured him. "If there be a prophet among you,"
said Almighty God, "I the Lord will make Myself known unto him in a
vision, and will speak unto him in a dream. My servant Moses is not so,
who is faithful in all Mine house. With him will I speak mouth to mouth,
even apparently, and not in dark speeches, and the similitude of the Lord
shall he behold[2]:" and on his death we are told, "there arose not a
prophet since in Israel like unto Moses, whom the Lord knew face to
face[3]." When he was in the Mount Sinai it is said of him still more
expressly, "The Lord spake unto Moses face to face, as a man speaketh
unto his friend[4]." In the Mount he received from God the revelation of
the Law, and the patterns of t
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