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rable, and obedience to His will most lovely and admirable, and yet recollected instances of our past disobedience, and feared lest all our renewed resolutions to serve Him would be broken and swept away by the old Adam as mercilessly as heretofore, and that Satan would regain us, and yet prayed earnestly to God for His saving help; then He saved us against our fear, surprising us by the strangeness of our salvation. This, I say, many a one must recollect in his own case. It happens to Christians not once, but again and again through life. Troubles are lightened, trials are surmounted, fears disappear. We are enabled to do things above our strength by trusting to Christ; we overcome our most urgent sins, we surrender our most innocent wishes; we conquer ourselves; we make a way through the powers of the world, the flesh, and the devil; the waves divide, and our Lord, the great Captain of our salvation, leads us over. Christ, then, is a second Moses, and greater than he, inasmuch as Christ leads from hell to heaven, as Moses led the Israelites from Egypt to Canaan. 2. Next, Christ reveals to us the will of God, as Moses to the Israelites. He is our Prophet, as well as our Redeemer. None was so favoured as Moses in this respect: before Christ came, Moses alone saw God face to face; all prophets after him but heard His voice or saw Him in vision. Samuel was called by name, but he knew not who called him in the dark night till Eli told him. Isaiah saw the vision of the Seraphim, and heard them cry "Holy" before the Lord; but it was not heaven that he saw, but the mere semblance of the earthly temple in which God dwelt among the Jews, and clouds filled it. But Moses in some sense saw God and lived; thus God honoured him. "If there be a prophet among you," said Almighty God, "I the Lord will make Myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all Mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches, and the similitude of the Lord shall he behold[2]:" and on his death we are told, "there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face[3]." When he was in the Mount Sinai it is said of him still more expressly, "The Lord spake unto Moses face to face, as a man speaketh unto his friend[4]." In the Mount he received from God the revelation of the Law, and the patterns of t
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