of the Gospel were set before them
in a forcible or persuasive manner, this would serve as a means of
rousing them to an habitual sense of their true state. But ignorance
is not the true cause why men will not come to Christ.
Who are these willing outcasts from Christ's favour, of whom I speak?
Do not think I say a strong thing, my brethren, when I tell you that I
am speaking of some of those who now hear me. Not that I dare draw the
line any where, or imagine that I can give any rule for knowing for
certain, just who come to Him in heart and spirit, and who do not; but
I am quite sure that many, who would shrink from giving up their
interest in the Gospel, and who profess to cast their lot with Christ,
and to trust in His death for their salvation, nevertheless do not
really seek Him that they may have life, in spite of their fair
speeches. This I say I am too well enabled to know, because in fact so
it is, that He has shown us _how_ to come to Him, and I see that men do
_not_ come to Him in that way which He has pointed out. He has shown
us, that to come to Him for life is a literal bodily action; not a mere
figure, not a mere movement of the heart towards Him, but an action of
the visible limbs; not a mere secret faith, but a coming to church, a
passing on along the aisle to His holy table, a kneeling down there
before Him, and a receiving of the gift of eternal life in the form of
bread and wine. There can be no mistaking His own appointment. He
said indeed, "He that cometh to Me shall never hunger;" but then He
explained what this coming was, by adding, "He that eateth Me, even he
shall live by Me." If then a man does not seek Him where He is, there
is no profit in seeking Him where He is not. What is the good of
sitting at home seeking Him, when His Presence is in the holy
Eucharist? Such perverseness is like the sin of the Israelites who
went to seek for the manna at a time when it was not given. May not He
who gives the gift, prescribe the place and mode of giving it?
Observe how plain and cogent is the proof of what I have been saying.
Our Lord declares, "Except ye eat the flesh of the Son of Man, and
drink His blood, ye have no life in you:" no life, life being the gift
He offers in the text; also He says of the bread which He had broken,
"_This_ is My Body;" and of the cup, "_This_ is My Blood," is it not
very plain, then, that if we refuse to eat that Bread, and drink that
Cup, we are refusing t
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