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that he would kill and eat any of his subjects who should lotu. The king arrived, and hearing of the tale indignantly denied it. He ordered, however, that tribute should be paid to him on Sunday. This the Christians refused to do, but the following day they appeared with their offerings. This produced a favourable impression on the king, showing as it did, what was the genuine effect of Christianity when carried out. No one was punished, though unhappily the king seemed to remain as complete a heathen as before till his death. "In Lakemba the Christians multiplied, and the whole population of one town, that of Yaudrana, lotued in one day. They had been ill-treated, and two of their number had been killed by the king or his people. Suddenly they came to the conclusion that their own gods could no longer protect them, and they resolved to pray to Jehovah the God of the Christians. They accordingly sent to Mr Calvert, the missionary. The chiefs of the town met him to speak on the matter, in the principal temple in the place, and after singing and prayer they bowed down to worship God. The following Sabbath the whole population, by agreement, openly abandoned idolatry. The king sent to forbid them, but his message arrived after the ceremony had been performed, and they replied that they would pay him lawful tribute, but would not abandon their new faith. After this movement of the larger number of his subjects, the king himself became a Christian. "I can with difficulty recollect the numerous events connected with missionary work as they occurred in the wide extending group of Fiji. Of the most important I have not yet spoken. It is necessary to remember the names of three important places: Mbau, though a small island, contains the capital of the powerful chief Thakombau, now called the king of all Fiji. Twelve miles off, on the mainland, is Rewa; and on another small island two miles from Mbau, is Viwa, the residence of Namosimalua, who had become nominally Christian, or was at all events favourable to the Christians. Here Mr Cross took up his abode, when Thakombau refused him admission to Mbau. Thakombau was the son of Tanoa, the chief of Mbau. Mbau had obtained the influence it possessed over other parts of Fiji in consequence of its having become the abode of Charles Savage, a runaway seaman, a horrible ruffian, a Swede by birth, who managed to obtain a large supply of firearms and ammunition, and led
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