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ll receive; knowing that an answer that withholds what is asked for is as real, and frequently a more merciful answer, than one that grants it." Ah! That was the faith I could not fathom:--that was why my prayers gave me no comfort, I suppose. And yet, it is said that God, whom rich men find so difficult of approach, manifests Himself to us more in adversity than in prosperity. I could not believe in this myself; for, when I was successful, I really seemed to have faith, and could pray from my heart; while, now, despondent, it appeared hypocrisy on my part to pretend to bend my knees to the Almighty; I felt so despairingly faithless! La Mennais says, in his _Paroles d'un Croyant_, that-- "Il y a toujours des vents brulants, qui passent sur l'ame de l'homme, et la dessechant. La priere est la rosee qui la rafraichit." And, again,-- "Dieu sait mieux que vous ce dont vous avez besoin, et c'est pour cela qu'il veut que vous le lui demandiez; car Dieu est lui-meme votre premier besoin, et prier Dieu, c'est commencer a posseder Dieu." The sirocco of sorrow had fanned its hot breath over my soul; but, no grateful spring shower had cooled it through prayer. God, certainly, knows better than we what we should desire; but why does He not instruct us in His wishes? Perhaps you think this all milk-and-watery talk, and that I do not mean what I say? But I do. Even those people whom you might think the most unlikely persons to have such thoughts, will have these reflections, so why not speak of them? Some, I know, believe that all religious conversation should be strictly tabooed in any reference to secular matters. But it seems to me a very delicate faith that will only stand an airing once a week, like your church services on Sundays! _I_ have thought of such things, and I'm not ashamed to mention them. Acting on my mind at the same time--in concert with these religious doubts, and the consciousness of my unlucky fortunes--was a strong feeling of home-sickness, which grew and grew with greater intensity as the months rolled by. I got so miserable, that, I felt with Shelley-- "I could lie down, like a tired child, And weep away the life of care Which I have borne and yet must bear!" For what profit did this warring against destiny bring me? Nothing-- nothing, but the "vanity and vexation of spirit," which a more believing soul than mine had apostrophised in agony, ages be
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