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people who pass their days as do those who now live in the "Valley of the Three Forks o' the Wolf." They are free from invidious jealousies and the blight of avarice toward each other, free from doubt of the rectitude of their daughters and relieved from solicitude that the future of their sons, if they remain in the valley, will be influenced by dissipation or dishonesty--a people who find in the changes of the weather and its effect upon crops their chief cause for worry. Through the gray dawn the farmer looks up to the skies for his weather report for the day. As he works he watches the clouds scurrying across the mountaintops, and when he notes they are banking against the unseen summit of the Blue Mountains that rises to the east, he knows that rain is soon to come. Some local unknown bard, watching those banking clouds, has left a lyric to his people, and I heard a gray-bearded mountaineer singing it as he predicted the break of a summer drought: "The sun rose bright But hid its head soon, 'Twill rain a-fore night Ef hit don't rain a-fore noon." With their homes back in the mountains nearly fifty miles from the railway, with a journey before them over rocky roads and up mountainsides to the other communities of Fentress county, the people of Pall Mall live in the communion and democracy of one great family. Children call old men by their Christian names. In it is not the slightest element of disrespect, and it is instead an appreciated propriety which the old men recall as the custom of their boyhood. Rev. R. C. Pile, pastor of the Church of Christ in Christian Union, the church of the valley, is "Rosier" to everyone. All worship together in the same church; all toil alike in the fields. In the predial, peaceful routine of their days there is a positive similarity. A farmer will ride direct to the cornfield or the meadow of a neighbor, knowing the neighbor will be found at work there. And, as through the gray dawn of the day they look up to the skies, the wish of one for rain will be found to be the community desire. The social meeting-point of the people of the valley is the general store of John Marion Rains. The storehouse sits by the roadside at the foot of a mountain in the western end of the valley, just where the road tumbles down to the solid log cabin old Coonrod Pile had built, to the spring and the York home. One end of the long porch of the store-house, as it runs with the road,
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