with devotion and concentrated
mind. Offerings should be made unto them of diverse kinds of food and
garlands and drinks and diverse auspicious articles of enjoyment. Gold
and other precious metals should be given as Dakshina. The names should
then be taken of all the deities as also of Nara and Narayana. Then,
adorning the persons of some foremost of Brahmanas with scents and
garlands, they should be gratified with diverse kinds of gifts of
enjoyable and very superior or costly articles. By doing this, one
attains to the merits of the Atiratra sacrifice. Indeed, at each
successive Parva, he acquires the merits that attach to the performance
of a sacrifice. The reciter, O chief of the Bharatas, should be possessed
of learning and endued with a good voice and a clear utterance respecting
both letters and words. Even such a man should, O chief of the Bharatas,
recite the Bharata. After entertaining a number of foremost Brahmanas,
presents should be made unto them according to the ordinances. The
reciter also, O chief of the Bharatas, should be decked with ornaments
and fed sumptuously. The reciter being gratified, the house-holder
attains to an excellent and auspicious contentment. If the Brahmanas are
gratified, all the deities are gratified. After this, O chief of the
Bharatas, Brahmanas should be duly entertained with diverse kinds of
enjoyable articles and superior things.
"'I have thus indicated the ordinances, O foremost of men, (about the
manner of reciting these scriptures) in answer to thy enquiries. Thou
shouldst observe them with faith. In listening to a recitation of the
Bharata and at each Parana, O best of kings, one that desires to attain
to the highest good should listen with the greatest care and attention.
One should listen to the Bharata every day. One should proclaim the
merits of the Bharata every day. One in whose house the Bharata occurs,
has in his hands all those scriptures which are known by the name of
Jaya. The Bharata is cleansing and sacred. In the Bharata are diverse
topics. The Bharata is worshipped by the very gods. The Bharata is the
highest goal. The Bharata, O chief of the Bharatas, is the foremost of
all scriptures. One attains to Emancipation through the Bharata. This
that I tell thee is certain truth. One that proclaims the merits of this
history called the Mahabharata, of the Earth, of the cow, of Sarasvati
(the goddess of speech), of Brahmanas, and of Keshava, has never to
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