FREE BOOKS

Author's List




PREV.   NEXT  
|<   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148  
149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   >>   >|  
hy of any honest master; he cannot discharge himself as a master; for instead of taking care of him he indeed casts him off, abandons him, and, to put it into Scripture words, he leads him into temptation: nay, he goes farther, to use another Scripture expression: he delivers him over to Satan. It is confessed--and it is fatal both to masters and servants at this time--that not only servants are made haughty, and above the government of their masters, and think it below them to submit to any family government, or any restraints of their masters, as to their morals and religion; but masters also seem to have given up all family government, and all care or concern for the morals and manners, as well as for the religion of their servants, thinking themselves under no obligation to meddle with those things, or to think any thing about them, so that their business be but done, and their shop or warehouse duly looked after. But to bring it all home to the point in hand, if it is so with the master and servant, there is the less room still for the master of such servants to leave any considerable trust in the hands of such apprentices, or to expect much from them, to leave the weight of their affairs with them, and, living at their country lodgings, and taking their own diversions, depend upon such servants for the success of their business. This is indeed abandoning their business, throwing it away, and committing themselves, families, and fortunes, to the conduct of those, who, they have all the reason in the world to believe, have no concern upon them for their good, or care one farthing what becomes of them. CHAPTER XIII OF TRADESMEN MAKING COMPOSITION WITH DEBTORS, OR WITH CREDITORS There is an alternative in the subject of this chapter, which places the discourse in the two extremes of a tradesman's fortunes. I. The _fortunate tradesman_, called upon by his poor unfortunate neighbour, who is his debtor, and is become insolvent, to have compassion on him, and to compound with him for part of his debt, and accept his offer in discharge of the whole. II. The _unfortunate tradesman_ become insolvent and bankrupt himself, and applying himself to his creditor to accept of a composition, in discharge of his debt. I must confess, a tradesman, let his circumstances be what they will, has the most reason to consider the disasters of the unfortunate, and be compassionate to them under their pressures and d
PREV.   NEXT  
|<   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148  
149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   >>   >|  



Top keywords:
servants
 

tradesman

 

master

 
masters
 

unfortunate

 

government

 

discharge

 

business

 

insolvent

 

morals


religion

 
family
 

concern

 
fortunes
 
Scripture
 

reason

 

accept

 

taking

 

subject

 

alternative


CREDITORS

 

families

 

conduct

 

committing

 

abandoning

 
throwing
 

TRADESMEN

 

MAKING

 

COMPOSITION

 

farthing


CHAPTER

 

DEBTORS

 
called
 

confess

 

composition

 

creditor

 

bankrupt

 

applying

 

circumstances

 

compassionate


pressures
 
disasters
 

fortunate

 

success

 

extremes

 
places
 

discourse

 
compound
 
compassion
 

debtor