ng its members many colored persons. There
were, however, a few in Philadelphia, all educated, and belonging to
the best of their class. Among them was a most excellent woman, Sarah
Douglass, to whom Sarah and Angelina Grimke became much attached, and
with whom Sarah kept up a correspondence for nearly thirty years.
The first letter of this correspondence which we have, was written in
March, 1885, and shows that Sarah had known very little about her
colored brethren in Philadelphia, and it also shows her inclination
towards colonization. She mentions having been cheered by an account of
several literary and benevolent societies among the colored residents,
expresses warm sympathy with them, and gives them some good, practical
advice about helping themselves. She then says:--
"I went about three weeks ago to an anti-slavery meeting, and heard
with much interest an address from Robert Gordon. It was feeling,
temperate, and judicious; but _one_ word struck my ear unpleasantly. He
said, 'And yet it is _audaciously_ asked: What has the North to do with
slavery?' The word 'audaciously,' while I am ready to admit its
justice, seemed to me inconsistent with the spirit of the Gospel;
although we may abhor the system of slavery, I want us to remember that
the guilt of the oppressor demands Christian pity and Christian prayer.
"My sister went last evening to hear George Thompson. She is deeply
interested in this subject, and was much pleased with his discourse. Do
not the colored people believe that the Colonization Society may prove
a blessing to Africa, that it may be the means of liberating some
slaves, and that, by sending a portion of them there, they may
introduce civilization and Christianity into this benighted region?
That the Colonization Society can ever be the means of breaking the
yoke in America appears to me utterly impossible, but when I look at
poor heathen Africa, I cannot but believe its efforts will be a
blessing to her."
In the next letter, written in April, she descants on the universal
prejudice against color,--"a prejudice," she says, "which will in days
to come excite as much astonishment as the facts now do that
Christians--some of them I verily believe, sincere lovers of God--put
to death nineteen persons and one dog for the crime of witchcraft."
And yet, singularly enough, she does not, at this time, notice the
inconsistency of a separate seat for colored people in all the
churches. In the Qua
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