nd from the cold, it would
be thought a strange thing if he should allow him to bring the sheep
into the shelter of the fold, and leave the little lambs outside.
This is a good illustration to show the importance of taking care of
the lambs. But it fails at one point. The shelter of the fold is
absolutely necessary for the protection of the farmer's lambs. They
could not live without it. If left outside of the fold they would
certainly perish. But there is not the same necessity for admitting
young people to the Lord's Supper. They are not left out in the cold,
like the lambs in the field, even when not admitted to this holy
ordinance. They are already under the care and protection of the good
Shepherd. He can guard them, and keep them, and cause them to grow in
grace, even though, for awhile, they do not have the help and comfort
of this sacrament. And, if they are kept back through the fault or
mistake of others, he will do so. This sacrament, like that of
baptism, is, as the catechism says, "_generally_ necessary to
salvation." This means that it is important "where it may be had."
But, if circumstances beyond our control should prevent us from
partaking of it, we may be saved without it. Still, I think that
young people who give satisfactory evidence that they know and love
the Saviour, and are trying to serve him, ought to be allowed to come
forward to this holy sacrament.
Some people when urged to come to the Lord's Supper excuse
themselves, by saying that--"they are not prepared to come."
But this will not release any one from the command of Christ--"This
do."
What the preparation is that we need in order that we may come, in a
proper way, to this holy sacrament, is clearly pointed out in the
exhortation that occurs in the communion service of our church. Here
the minister says--"Ye who do truly and earnestly repent of your
sins, and are in love and charity with your neighbors, and intend to
lead a new life, following the commandments of God, and walking from
henceforth in his holy ways: draw near with faith, and take this holy
sacrament to your comfort." And there is no excuse for persons not
being in the state these words describe: for this is just what God's
word, and our own duty and interest require of us. If we have not
yet done what these words require, we ought to do it at once; and
then there will be nothing in the way of our obeying the command of
Christ, when he says--"This do, in remembrance of
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