soever their judgments might oppose each other in consequence
of that diversity,) it tended greatly to confirm his faith in these
principles, as well as to open his heart in love to all, of every
denomination, who maintained an affectionate regard to them. Although
what he remarked as to the conduct and success of ministers of the most
opposite strains of preaching confirmed him in these sentiments, yet he
always esteemed and loved virtuous and benevolent men, even where he
thought them the most mistaken in the notions they formed of religion, or
in the methods by which they attempted to serve it.
While I thus represent what all who knew him must soon have observed of
Colonel Gardiner's affectionate regard to these peculiar doctrines of our
holy religion, it is necessary that I should also inform my reader that
it was not his opinion that the attention of ministers or their hearers
should be wholly engrossed by these, excellent as they are; but that all
the parts of the scheme of truth and duty should be regarded in their due
connection and proportion. Far from that distempered taste which can bear
nothing but cordials, it was his deliberate judgment that the law as well
as the gospel should be preached; and hardly any thing gave him greater
offence than the irreverent manner in which some who have been ignorantly
extolled as the most zealous evangelical preachers, have sometimes
been tempted to speak of the former, much indeed to the scandal of all
consistent and judicious Christians. He delighted to be instructed in
his duty, and to hear much of the inward exercises of the spiritual and
divine life. He always wished, so far as I could observe, to have these
topics treated in a rational as well as spiritual manner, with solidity
and order of thought, with perspicuity and weight of expression, well
knowing that religion is a most reasonable service--that God has not
chosen idiots or lunatics as the instruments, or nonsense as the means of
building up his church--and that though the charge of enthusiasm is often
fixed on Christianity and its ministers in a wild, undeserved, and,
indeed, on the whole, enthusiastical manner, by some of the loudest or
most solemn pretenders to reason, yet there is really such a thing as
enthusiasm, against which it becomes the true friends of revelation to be
diligently on their guard, lest Christianity, instead of being exalted,
should be greatly corrupted and debased, and all manner of abs
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