as then--a puerile, sickly desire that a new Divinity
should at once reveal himself, an ideal come into being, complete in all
respects, with dogmas and form of worship. The Divine certainly seemed to
be as necessary to man as were bread and water; he had ever fallen back
upon it, hungering for the mysterious, seemingly having no other means of
consolation than that of annihilating himself in the unknown. But who can
say that science will not some day quench the thirst for what lies beyond
us? If the domain of science embraces the acquired truths, it also
embraces, and will ever do so, the truths that remain to be acquired. And
in front of it will there not ever remain a margin for the thirst of
knowledge, for the hypotheses which are but so much ideality? Besides, is
not the yearning for the divine simply a desire to behold the Divinity?
And if science should more and more content the yearning to know all and
be able to do all, will not that yearning be quieted and end by mingling
with the love of acquired truth? A religion grafted on science is the
indicated, certain, inevitable finish of man's long march towards
knowledge. He will come to it at last as to a natural haven, as to peace
in the midst of certainty, after passing every form of ignorance and
terror on his road. And is there not already some indication of such a
religion? Has not the idea of the duality of God and the Universe been
brushed aside, and is not the principle of unity, _monisme_, becoming
more and more evident--unity leading to solidarity, and the sole law of
life proceeding by evolution from the first point of the ether that
condensed to create the world? But if precursors, scientists and
philosophers--Darwin, Fourier and all the others--have sown the seed of
to-morrow's religion by casting the good word to the passing breeze, how
many centuries will doubtless be required to raise the crop! People
always forget that before Catholicism grew up and reigned in the
sunlight, it spent four centuries in germinating and sprouting from the
soil. Well, then, grant some centuries to this religion of science of
whose sprouting there are signs upon all sides, and by-and-by the
admirable ideas of some Fourier will be seen expanding and forming a new
gospel, with desire serving as the lever to raise the world, work
accepted by one and all, honoured and regulated as the very mechanism of
natural and social life, and the passions of man excited, contented and
uti