FREE BOOKS

Author's List




PREV.   NEXT  
|<   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178  
179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   >>   >|  
etection, on some doubt, bewilderment, or conjecture. He would ask the farthest-off questions: who could tell what might send him into the track of discovery? He would give to the talk the strangest turns, laying trap after trap to ensnare the most miserable of facts, elevated into a desirable secret only by his hope to learn through it something equally valueless beyond it. Especially he delighted in discovering, or flattering himself he had discovered, the hollow full of dead men's bones under the flowery lawn of seeming goodness. Nor as yet had he, so far as he knew, or at least was prepared to allow, ever failed. And this he called the study of human nature, and quoted Pope. Truly, next to God, the proper study of mankind is man; but how shall a man that knows only the evil in himself, nor sees it hateful, read the thousandfold-compounded heart of his neighbor? To rake over the contents of an ash-pit, is not to study geology. There were motives in Redmain's own being, which he was not merely incapable of understanding, but incapable of seeing, incapable of suspecting. The game had for him all the pleasure of keenest speculation; nor that alone, for, in the supposed discovery of the evil of another, he felt himself vaguely righteous. One more point in his character I may not in fairness omit: he had naturally a strong sense of justice; and, if he exercised it but little in some of the relations of his life, he was none the less keenly alive to his own claims on its score; for chiefly he cried out for fair play on behalf of those who were wicked in similar fashion to himself. But, in truth, no one dealt so hardly with Redmain as his own conscience at such times when suffering and fear had awaked it. So much for a portrait-sketch of the man to whom Mortimer had sold his daughter--such was the man whom Hesper, entirely aware that none could compel her to marry against her will, had, partly from fear of her father, partly from moral laziness, partly from reverence for the Moloch of society, whose priestess was her mother, vowed to love, honor, and obey! In justice to her, it must be remembered, however, that she did not and could not know of him what her father knew. CHAPTER XXII. MRS. REDMAIN. In the autumn the Redmains went to Durnmelling: why they did so, I should find it hard to say. If, when a child, Hesper loved either of her parents, the experiences of later years had so heaped that filial aff
PREV.   NEXT  
|<   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178  
179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   >>   >|  



Top keywords:

partly

 

incapable

 
discovery
 

father

 

Redmain

 
Hesper
 

justice

 
conscience
 
suffering
 

relations


keenly
 

exercised

 

fairness

 

naturally

 

strong

 

claims

 

wicked

 

similar

 

fashion

 
behalf

chiefly
 

awaked

 

Redmains

 
Durnmelling
 
autumn
 

REDMAIN

 

CHAPTER

 
heaped
 

filial

 

experiences


parents
 

remembered

 

compel

 
character
 

daughter

 

portrait

 

sketch

 

Mortimer

 

laziness

 
mother

Moloch

 
reverence
 

society

 
priestess
 
discovering
 

delighted

 
flattering
 

discovered

 

hollow

 
Especially