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o nearly every one. He had a glad hand and a smile for the public--because it was the public. I watched to see if he had a slightly different smile for the people of Back Bay and his own particular social class; sometimes I thought he had, and it made me a little soul-sick. I longed for a home for my baby and a few friends I could love and really enjoy. I was not fitted to be the wife of a public man. It was the poverty and crudeness of my youth that had made me intolerant. One of the big lessons life has taught me is that people can be amiable, tolerant, and even friendly, and still be sincere. The pleasantry of social relations among the civilized peoples of the earth is a mere garment we wear for our own protection and to cover our feelings. It is the oil of the machinery of life. I have found that men and women who take part in the big work of the earth wear that garment of civility and graciousness, and yet have their strong friendships and even their bitter enmities. But I did not understand this when we went back to Europe. I only knew that my husband was amiable to people he did not like, and I questioned how deep his affection for me went. How much of his kindness to me was just the easiest way and the manner of a gentleman? A hard and bare youth had made me supersensitive and suspicious and narrow. I wanted to measure other people by the standards of my own primitive years. Out on the frontier we had judged life in the rough. Courage and truth were the essentials. A man fought his enemies out in the open, and made no compromises. There was nothing easy in life, no smooth rhythm. And I tried to drag forward with me, as I went, the bold ethics of the frontier. I resented good manners because I believed they were a cloak of hypocrisy. A few months after we returned to Europe the shadow of death crossed our path, swiftly and terribly. My little son died. Other babies came to us later, but that first little boy had brought more into my life than all the rest of the world could ever give. He had restored my faith in life, my hope, and for a while was all my joy. People were kind, but I felt that many called merely because it was "good form"--"the thing to do." Bitterness was creeping into my heart. Yet why should it not be "the thing to do" to call on a bereaved mother? It is a gesture of humanity. Tom seemed very far away. I felt that his pride was hurt, perhaps his vanity; for he ha
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