d who believed in nothing, to continue dictator of the whole Republic
through his influence over one province, prescribing its religious dogmas
and laying down its laws; or had not the time come for the States-General
to vindicate the rights of the Church, and to crush for ever the
pernicious principle of State sovereignty and burgher oligarchy?

The abyss was wide and deep, and the wild waves were raging more madly
every hour. The Advocate, anxious and troubled, but undismayed, did his
best in the terrible emergency. He conferred with Prince Maurice on the
subject of the Ryswyk secession, and men said that he sought to impress
upon him, as chief of the military forces, the necessity of putting down
religious schism with the armed hand.

The Prince had not yet taken a decided position. He was still under the
influence of John Uytenbogaert, who with Arminius and the Advocate made
up the fateful three from whom deadly disasters were deemed to have come
upon the Commonwealth. He wished to remain neutral. But no man can be
neutral in civil contentions threatening the life of the body politic any
more than the heart can be indifferent if the human frame is sawn in two.

"I am a soldier," said Maurice, "not a divine. These are matters of
theology which I don't understand, and about which I don't trouble
myself."

On another occasion he is reported to have said, "I know nothing of
predestination, whether it is green or whether it is blue; but I do know
that the Advocate's pipe and mine will never play the same tune."

It was not long before he fully comprehended the part which he must
necessarily play. To say that he was indifferent to religious matters was
as ridiculous as to make a like charge against Barneveld. Both were
religious men. It would have been almost impossible to find an
irreligious character in that country, certainly not among its
highest-placed and leading minds. Maurice had strong intellectual powers.
He was a regular attendant on divine worship, and was accustomed to hear
daily religious discussions. To avoid them indeed, he would have been
obliged not only to fly his country, but to leave Europe. He had a
profound reverence for the memory of his father, Calbo y Calbanista, as
William the Silent had called himself. But the great prince had died
before these fierce disputes had torn the bosom of the Reformed Church,
and while Reformers still were brethren. But if Maurice were a religious
man, he was also